Part II  Hate for Whites, and Love of Power through Violence

“ … since they did not see it worth while to retain the knowledge of God, God gave them up to their own depraved reason to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God … “ (Romans 1:28-30)

འཕྲིན་ཡིག་བསྐུར༌ཡུལ། 1:28-30

མི་དེ་དག་གིས་བསམ་བཞིན་དཀོན་མཆོག་ཤེས་མི་འདོད༌པས། ཁོང་གིས་དེ་དག་གི་སེམས་སུ་ལོག་སེམས་བཅངས་པ་དང་ལུགས་དང་འགལ་བའི་ལས་བྱེད་པའང་སྣང་མེད་དུ་བསྐྱུར་ཏོ།།

མི་དེ་དག་གི་སེམས་སུ་དྲང་བདེན་མ་ཡིན་པ༌དང༌། སྡིག༌པ། བརྣབ༌སེམས། ངན༌སེམས། ཕྲག༌དོག མི་གསོད་པ། འགྲན༌རྩོད། གཡོ༌སྒྱུ། གདུག་རྩུབ་བཅས་སྣ་ཚོགས་ཀྱིས་བཀང་བ༌དང༌། ཡང་མི་དེ་དག་ནི་ཕྲ་མ་བྱེད་མཁན༌དང༌།

ལྐོག་ནས་གཏམ་ངན་སྨྲ༌མཁན། དཀོན་མཆོག་ལ་སྡང༌མཁན། བརྙས་བཅོས་བྱེད༌མཁན། ང་རྒྱལ༌ཅན། རང་བསྟོད༌མཁན། ལས་ངན་པ་བཟོ༌མཁན། ཕ་མའི་ངག་ལ་མི་ཉན་པ།


Last time we read how Stephen and the others first met a local man who was recruiting boys to become Freedom Fighters for the overthrow of the white government in a Liberation Struggle that would win back for the blacks their own country of Zimbabwe. They were told, ‘You could learn how to use the methods of guerrilla warfare such as general civil disruption, petrol bombing, sabotage of banks, post offices, etc – things to give the authorities a lot of work.’




He was 16, and the idea of being a terrorist frightened him. Instead he looked for paid work. He first worked for a while in the church that his parents had attended; but it seemed that those so-called Christians had been deceiving them into trusting their God. It certainly had not made them into better people. Then he took work as servant of a white lady. This how he continues his story:

“Her houseboy had left, so the lady asked me to be a servant even though I was a ragged street boy. But I did not know how to iron clothes, and I could not see any dirt to be scrubbed on the white floor of her kitchen. I was difficult to teach, and she soon showed her impatience with blacks, ‘You black kaffirs! You are baboons, you know that! You used to live in trees.’ So, I ran away. Pay was little anyway.

“The white people obviously hated us. And I began to hate them. I told the other boys both about the church and the white lady. They said, ‘What did we tell you? You’re so simple. We are a doormat for the white man to stand on.’

“I was 18 by now and I went with forty of them to a Marxist-run training camp which was set up and hidden in deep bush country several kilometres away. They accepted me, and it was like family to me for the first time in my life.                   

After two or three years of training, I was assigned with a band of other young men to cause trouble near my own home area; we had a busy time. We threw petrol bombs and hand grenades into banks, railway stations, beer gardens of the whites, churches, police cars; and we started riots at any unhappy gathering in the slums, stirring people to make violent protest. We made ourselves so angry; but we also thought, ‘One day we will have the houses and smart cars of the whites for ourselves.’                                                                                                                                                                In such ways our minds became filled with dissonant thoughts (nyon mongs). Having rejected God we had become poisoned by our ignorance (gti muk), desire (‘dod chags log) and hatred (zhe sdang); for that reason our anger grew. But I, Stephen, was also unhappy inside, very unhappy at times.

“Then one afternoon in March 1962, when I was nearly twenty years old, I was told of a plan to petrol bomb one of the banks in the Highfield shopping centre, Machipisa. This was nothing unusual, and the idea seemed fine to me. My friends and I spent the afternoon in a shack well hidden from police, filling the bottles with petrol, preparing our grenades and knives. Helped by beer and lazing around in the sun, we looked forward to the night’s excitement.

“We left our hiding place about 6pm, and began walking towards Machipisa. And there in a field on the outskirts, just beside the Dutch Church, we saw a very large grey tent. There was going to be some sort of Christian meeting. We looked inside. It was full of people, about 4000! We wondered about it. “Then a passing lady said, ‘They are Christians from South Africa. Come to the meeting and hear them!’ And she walked on.

I turned to the others and said, ‘Nothing good comes from South Africa. Why should they come to Zimbabwe and preach? Let’s teach them a lesson! It will cause much more harm than blowing up a bank.’

So, we changed our plans; we would bomb them instead!”




In Part III next time we will learn about the bombing. There were deaths; but out of evil God caused new life to be born. Stephen met Jesus and was born again.



We tell the story of a God fearer who was led to meet Jesus by one of his disciples. ‘God-fearer’ was the title given by Jews to those who had belief in the One True God. In the Hebrew shastra we read that God made the universe (Genesis Chapter 1). He is the Self-existent Rarest and Best One (rang-grub dkon-mchok). He is the One who described Himself as I AM WHO I AM (Exodus 3:14). And the shastra describes how he was the Creator; that is, all things in the universe have their cause (rgyu) in Him. (See footnote)


Dr Luke tells the story of this very important minister to the Candace (Queen Mother), ruler of her country in Africa. It is found in Acts Ch.8 vv.26-40, which is posted separately. I have given him the name Nyugram because in Luke’s account in Greek he is called eunuchos; and a eunuch he may have been; or else Eunuch was the title of his ministerial post.

Nyugram had been worshipping in the Temple in Jerusalem, and was now setting off on his long journey home in his bullock-drawn official ‘car’. He had reached the dry steppe country near Gaza, and was reading the shastra. And then Philip, a disciple of Jesus, approached and spoke to him.

“Do you understand what you are reading?”

Verse 30

ཕི་ལིབ་དེའི་རྩར་བརྒྱུགས་ཤིང༌། གཉེར་དཔོན་དེས་ལུང་སྟོན་པ་ཡེ་ཤ་ཡཱ་ཡི་མདོ་ཀློག་གི་ཡོད་པ་ཐོས་ནས་ཁོང་ལ་ “ཁྱེད་ཀྱིས་ཀློག་པ་དེའི་དོན་རྟོགས་སམ་” ཞེས་དྲིས།

Nyugram replied, “How can I, unless someone guides me?”


Verse 31

གཉེར་དཔོན་གྱིས་ “སུ་ཞིག་གིས་ང་ལ་གསལ་བཤད་མ་བྱས་ན་ངས་ཇི་ལྟར་ཤེས་” ཅེས་སྨྲས་ནས་ཁོང་གིས་ཕི་ལིབ་ལ་ཤིང་རྟའི་ནང་མཉམ་དུ་སྡོད་པར་གདན་དྲངས།

And Philip was invited to explain the sutra to him.

“Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. 

In his humiliation justice was denied him.  

Who can describe his generation?                   

For his life is taken away from the earth.” (Isaiah 53:7,8)


Verses 32,33









And Nyugram asked, “About whom does the prophet say this, about himself or about someone else?”


Verse 34

གཉེར་དཔོན་གྱིས་ཕི་ལིབ་ལ་ “ལུང་བསྟན་དེ་ནི་ལུང་སྟོན་པས་ཁོ་རང་ངམ་ཡང་ན་མི་གཞན་སུ་ཡི་སྐོར་གསུངས་པ་དེ་ང་ལ་གསུངས་དང་” ཞེས་སྨྲས་པ་ན།

Then Philip explained how the sutra was a prophecy of how Jesus himself would take the blame for our sin, because, while he was being humiliated and dying, it was our punishment that he carried. He himself left behind no family, yet it was so, that we might have future unfading life.

At that moment they came to one of the very few streams in those parts. And Nyugram exclaims, “Ah! see, some water! What is there to stop me being baptized?”

Verse 36

ཁོ་ཚོ་ལམ་ལ་འགྲོ་དུས་ཆུ་ཡོད་སར་སླེབས་པས་གཉེར་དཔོན་གྱིས་ “ལྟོས་དང༌། འདིར་ཆུ་འདུག ངས་ཁྲུས་གསོལ་ལེན་ན་ཅི་མ་རུང་” ཞེས་བཤད་ནས།*

So Philip baptized him.

He came up dripping, but with joy in his heart as he travelled on.


footnote –


དཀོན་མཆོག་ནི་ཡབ་དཀོན་མཆོག་དང༌། སྲས་དཀོན་མཆོག དམ་པའི་ཐུགས་ཉིད་དཀོན་མཆོག་བཅས་ཡིན་ལ། ངེད་རྣམས་ཀྱི་གཙོ་བོ་ཡེ་ཤུ་མཱ་ཤི་ཀའི་ཡབ་ཡིན། ཁོང་ནི་གཙོ་བོ་དཀོན་མཆོག་གམ། ཡ་ཝེ་དཀོན་མཆོག དབང་ཀུན་དང་ལྡན་པའི་དཀོན་མཆོག བླ་ན་མེད་པའི་དཀོན་མཆོག་ཀྱང་ཟེར། དཀོན་མཆོག་ནི་ཀུན་མཁྱེན་ཡིན་ཞིང༌། ཁོང་མ་གནས་པའི་ས་ཆ་གཅིག་ཀྱང་མེད། དཀོན་མཆོག་གིས་འཇིག་རྟེན་ཁམས་དང་དེར་ཡོད་པ་ཐམས་ཅད་བཀོད་པ་གནང་ཞིང༌། སེམས་ཅན་ཐམས་ཅད་ལ་སྲོག་གནང༌། (འགོད་པ་ 1:20-31 ལ་གཟིགས་) ཁོང་གིས་གཙོ་བོ་ཡེ་ཤུར་དད་པ་རྣམས་ལ་དམ་པའི་ཐུགས་ཉིད་མངགས། ཡེ་ཤུའི་ཆོས་ལུགས་ཀྱི་དཀོན་མཆོག་ནི་ནང་པའི་ཆོས་ཀྱི་དཀོན་མཆོག་དང་གཅིག་པ་མིན།ད


Nyugram found the Saviour Jesus Christ because he believed the prophecy in the shastra. Next time we will read how an apostle of Jesus refused to believe that Jesus had revived from death to be his Saviour, unless he actually saw and touched him.



We tell the story of a young man from a proud Sikh family, belonging to the culture of India and its ancient religious traditions.


Born in 1889 at Rampur in the Punjab of N. India, Sundar Singh was the third son of wealthy noble parents. As a young child, and then a teenager, he was very much influenced by his mother to seek the peace of oneness with the Supreme Spirit.

This he did. And by the age of seven he had already learned by heart much of the Bhavagad Gita. By 16 he had read the Granth, and the Quran of the Moslems, and about fifty of the Upanishads. In this manner, reading the scriptures and meditating on them, he was following the traditional Path of Knowledge (Jnana-Marga) for achieving salvation. He even spent some time under instruction by a holy man, and ‘stayed in seclusion’ (mtshams-la sdod) in concentrated meditation.                        Lastly, he read the Bible – it was at the Christian school in his village – but he found its message repulsive and opposed to the traditions of his Sikh fathers. So, one day he burnt a bible in the presence of his father.

But he did not find the peace that he sought. And the thought of committing suicide on the railway line came to him.

So, three days after burning the bible, waking at 3am, he took a cold bath and prayed,


‘O God, if there is a God, please show me the right way or I will kill myself.’


The train would pass at 5am, and he was thinking that if, he got no answer, maybe he would get it in the next life.

He went on praying until 4.30, hoping for peace. Then he saw a great light. He looked around; was the room on fire? No! Had God answered? He prayed while looking into the light. It was then he saw the glorious and loving form of the Lord Jesus.

How could he prostrate himself before the One whom he had insulted? But a voice spoke in the Hindi language,


‘How long will you persecute me? I have come to save you; you were praying to know the right way. Why do you not take it?’


And the thought came to him,


‘Jesus Christ is not dead but living and it must be He Himself.’


Then falling at His feet, a wonderful Peace came, such as he had been unable to find anywhere else.

It was a Peace and Joy that remained with him all his life.

He went at once to tell his father,


‘I have become a Christian. I have discovered that Jesus Christ is alive and have determined to be His follower. Today I am his disciple and I am going to serve Him.’



And that is what he did.

Family and relatives urged him to turn back. They told him of the shame and dishonour that would come to him; and of the wealth that he would lose. But he would not turn back.

Then persecution followed. They spoke against him.

Finally, he was given some poisoned food and thrown out. Although cast out without warm clothing, and having no belongings, except his bible in his hand, he had the peace of his Saviour in his heart. That first night felt like the joy of heaven.

He went on to be baptized in 1905. And then, wearing the yellow robe of a sadhu (holy man), and carrying no money, just his blanket and a bible, he preached Jesus Christ wherever he went – in the Punjab, Kashmir, Baluchistan, Afghanistan. From 1908 he spent the summer months for about 15 years in going up into Tibet, making the plateau his main field of work. He suffered in the cold, and was beaten, even tortured, for preaching Jesus. Then in 1929 he set off for the last time, but did not return.


John’s Gospel was Sundar’s favourite book in the Bible.  In it we read that Jesus promised to give His Peace to his followers:

“Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).

ངས་ཁྱེད་ཚོ་ཞི་བདེ་གནས་པར་བྱེད། ངའི་ཞི་བདེ་ཁྱེད་ཚོར་སྦྱིན། ངས་ཞི་བདེ་སྦྱིན་ཚུལ་ནི་འཇིག་རྟེན་གྱིས་ཞི་བདེ་སྟེར་ཚུལ་དང་མི་འདྲ་བས། ཁྱེད་ཚོའི་སེམས་མ་འཁྲུགས་ཤིང་མ་འཇིགས་ཤིག


Jesus also promised full understanding of the truth of his words to any person who would be willing to obey:

“If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority” (John 7:17).

སུ་ཡང་དཀོན་མཆོག་གི་ཐུགས་དགོངས་བཞིན་དུ་སྒྲུབ་པར་ཆོད་སེམས་བཙུགས་ན། བསྟན་པ་འདི་ནི་དཀོན་མཆོག་ནས་བྱུང་ངམ། ཡང་ན་ངས་རང་ཐོག་ནས་བཤད་པ་ཡིན་ཤེས་པར་འགྱུར།


Details of Sundar’s life may be found in many books. The above information is taken from B.H.Streeter and A.J.Appasamy, The Message of Sadhu Sundar Singh, 1921 Macmillan.