We tell the story of a young man from a proud Sikh family, belonging to the culture of India and its ancient religious traditions.


Born in 1889 at Rampur in the Punjab of N. India, Sundar Singh was the third son of wealthy noble parents. As a young child, and then a teenager, he was very much influenced by his mother to seek the peace of oneness with the Supreme Spirit.

This he did. And by the age of seven he had already learned by heart much of the Bhavagad Gita. By 16 he had read the Granth, and the Quran of the Moslems, and about fifty of the Upanishads. In this manner, reading the scriptures and meditating on them, he was following the traditional Path of Knowledge (Jnana-Marga) for achieving salvation. He even spent some time under instruction by a holy man, and ‘stayed in seclusion’ (mtshams-la sdod) in concentrated meditation.                        Lastly, he read the Bible – it was at the Christian school in his village – but he found its message repulsive and opposed to the traditions of his Sikh fathers. So, one day he burnt a bible in the presence of his father.

But he did not find the peace that he sought. And the thought of committing suicide on the railway line came to him.

So, three days after burning the bible, waking at 3am, he took a cold bath and prayed,


‘O God, if there is a God, please show me the right way or I will kill myself.’


The train would pass at 5am, and he was thinking that if, he got no answer, maybe he would get it in the next life.

He went on praying until 4.30, hoping for peace. Then he saw a great light. He looked around; was the room on fire? No! Had God answered? He prayed while looking into the light. It was then he saw the glorious and loving form of the Lord Jesus.

How could he prostrate himself before the One whom he had insulted? But a voice spoke in the Hindi language,


‘How long will you persecute me? I have come to save you; you were praying to know the right way. Why do you not take it?’


And the thought came to him,


‘Jesus Christ is not dead but living and it must be He Himself.’


Then falling at His feet, a wonderful Peace came, such as he had been unable to find anywhere else.

It was a Peace and Joy that remained with him all his life.

He went at once to tell his father,


‘I have become a Christian. I have discovered that Jesus Christ is alive and have determined to be His follower. Today I am his disciple and I am going to serve Him.’



And that is what he did.

Family and relatives urged him to turn back. They told him of the shame and dishonour that would come to him; and of the wealth that he would lose. But he would not turn back.

Then persecution followed. They spoke against him.

Finally, he was given some poisoned food and thrown out. Although cast out without warm clothing, and having no belongings, except his bible in his hand, he had the peace of his Saviour in his heart. That first night felt like the joy of heaven.

He went on to be baptized in 1905. And then, wearing the yellow robe of a sadhu (holy man), and carrying no money, just his blanket and a bible, he preached Jesus Christ wherever he went – in the Punjab, Kashmir, Baluchistan, Afghanistan. From 1908 he spent the summer months for about 15 years in going up into Tibet, making the plateau his main field of work. He suffered in the cold, and was beaten, even tortured, for preaching Jesus. Then in 1929 he set off for the last time, but did not return.


John’s Gospel was Sundar’s favourite book in the Bible.  In it we read that Jesus promised to give His Peace to his followers:

“Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).

ངས་ཁྱེད་ཚོ་ཞི་བདེ་གནས་པར་བྱེད། ངའི་ཞི་བདེ་ཁྱེད་ཚོར་སྦྱིན། ངས་ཞི་བདེ་སྦྱིན་ཚུལ་ནི་འཇིག་རྟེན་གྱིས་ཞི་བདེ་སྟེར་ཚུལ་དང་མི་འདྲ་བས། ཁྱེད་ཚོའི་སེམས་མ་འཁྲུགས་ཤིང་མ་འཇིགས་ཤིག


Jesus also promised full understanding of the truth of his words to any person who would be willing to obey:

“If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority” (John 7:17).

སུ་ཡང་དཀོན་མཆོག་གི་ཐུགས་དགོངས་བཞིན་དུ་སྒྲུབ་པར་ཆོད་སེམས་བཙུགས་ན། བསྟན་པ་འདི་ནི་དཀོན་མཆོག་ནས་བྱུང་ངམ། ཡང་ན་ངས་རང་ཐོག་ནས་བཤད་པ་ཡིན་ཤེས་པར་འགྱུར།


Details of Sundar’s life may be found in many books. The above information is taken from B.H.Streeter and A.J.Appasamy, The Message of Sadhu Sundar Singh, 1921 Macmillan.



Thomas was one of the twelve apostles who accompanied Jesus in his ministry while walking around Galilee and Judea. In this story we join the party as they walk south in their final visit to Jerusalem. Three times Jesus had told them that he would die, saying that he must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.


Mark Ch 8 v.31

དེ་ནས་ཁོང་གིས་ཉེ་གནས་ཚོར་མིའི་རིགས་ཀྱི་བུ་ནི་ངེས་པར་དུ་སྡུག་བསྔལ་མང་པོ་མྱོང་ཞིང༌། ཡ་ཧུ་དཱ་པའི་མི་རིགས་ཀྱི་རྒན་པོ་དང་བླ་ཆེན་རྣམས། ཆོས་ཁྲིམས་ལ་མཁས་པའི་མིས་ཁོ་རང་དོར་ནས་གསོད་པར་འགྱུར་ལ། ཡང་ཉིན་གསུམ་གྱི་རྗེས་འཆི་བ་ནས་སླར་གསོན་པར་ལང་ངོ་ཞེས་གསུངས།

And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.


They didn’t understand. They believed he was Messiah; surely he would become Israel’s victorious and undying King, not be rejected by the Jewish sangha and then be killed. They walked on, then up the long rough uphill road to Jerusalem. Great crowds followed, and others came out from the city to greet him. A donkey was brought and he rode it just as the prophet Zechariah said the Messiah King would do. (What a joyous time! You can read about in Mark’s Gospel Ch 10:1-11)

In the next few days too he was popular with the listening crowds. But on his last night, when eating the supper of the Passover Festival with the twelve, he said, “I am with you a little longer, and then I am going where you cannot follow now.”


John 13:33

ཕྲུ་གུ་རྣམས། ང་ད་དུང་ཁྱོད་ཚོ་དང་མཉམ་དུ་དུས་ཐུང་ངུ་ཞིག་ཡོད། ཁྱོད་ཚོས་ང་བཙལ་ཡང༌། སྔར་ངས་ཡ་ཧུ་དཱ་པ་རྣམས་ལ་བཤད་པ་བཞིན་དུ་ད་ཁྱོད་ཚོར་ཡང་ཟེར་རྒྱུར། ང་གང་དུ་འགྲོ་བའི་གནས་སུ་ཁྱོད་ཚོ་ཡོང་མི་སྲིད།

Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’


They wondered what he meant, and Peter asked, ‘Why can’t we?’ Jesus explained, ‘I am going to my Father’s house, and I will then come back and take you there. You know the way.’


John 14:2-4

ངའི་ཡབ་ཀྱི་ཕོ་བྲང་ལ་གནས་ཁང་མང་པོ་ཡོད། དེ་ལྟར་མ་ཡིན་ན་ངས་ཁྱེད་རྣམས་ལ་སྔ་མ་ནས་བཤད་ཡོད། ང་ཁྱེད་ཚོའི་དོན་དུ་གནས་གྲ་སྒྲིག་བྱེད་དུ་འགྲོ། ང་སོང་ནས་ཁྱེད་ཚོའི་དོན་དུ་གནས་གྲ་སྒྲིག་བྱས་ན། ང་ཕྱིར་ལོག་སྟེ་ཁྱེད་ཚོ་ངའི་རྩར་འདྲེན་པར་བྱ། དེ་ནས་ང་རང་གང་དུ་ཡོད་པ་དེར་ཁྱེད་ཚོའང་ཡོད་པར་འགྱུར།  ང་རང་འགྲོ་རྒྱུ་ཡིན་པའི་ལམ་དེ་ཁྱེད་ཚོས་ཤེས་” ཞེས་གསུངས་པ་དང༌།

In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?  And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.  And you know the way to where I am going.”


But to Thomas a ‘way’ meant a stony, dusty path that led to a town or a house. He said, ‘We don’t know where, and so we don’t know the way.’


John 14:5

ཐོ་མཱས་ཁོང་ལ་ “གཙོ་བོ་ལགས། ཁྱེད་རང་གང་དུ་ཕེབས་པ་ང་ཚོས་མི་ཤེས་ཏེ་ལམ་དེ་ཇི་ལྟར་ཤེས་” ཞེས་ཞུས།

Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”


Jesus said to him, “I am the way.”


John 14:6

ལན་དུ་ཡེ་ཤུས་ “ང་ནི་ལམ་དང༌། བདེན་པ་ཉིད། དཔག་ཏུ་མེད་པའི་ཚེའང་ཡིན། ང་མ་བརྒྱུད་པར་སུ་ཡང་ཡབ་ཀྱི་དྲུང་དུ་འགྲོ་བའི་ལམ་མེད་དོ།

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.


And after an evening of talking the apostles finally understood that he had come from God; he was the ‘Way’ to Father God. (A full account of Jesus’s talk with them can be read in John’s Gospel Chapters 13 to 16)

What a change next evening when they saw Jesus’s bloodstained and broken corpse being taken down from the cross! They no longer understood; their hopes were destroyed.

They hid in despair and fear, until on the third morning news was brought to the apostles that Jesus had risen; but Thomas was absent. For Thomas, a corpse was a very dead person – just as, a ‘way’ was a road. So, when they told him Jesus was alive, he said, ‘I’ll never believe; that is, unless I can see and feel those nail-pierced hands.’


John 20:24,25

འོན་ཀྱང་ཉེ་གནས་བཅུ་གཉིས་པོའི་ནང་ནས་མཚེ་མ་ཟེར་བའི་ཐོ་མཱ་ནི་ཡེ་ཤུ་ཕེབས་པའི་ཚེ་ཁོ་རྣམས་དང་མཉམ་དུ་མེད་པས། ཉེ་གནས་གཞན་པ་རྣམས་ཀྱིས་ཁོ་ལ་ “ང་ཚོས་གཙོ་བོ་མཐོང་ངོ་” ཞེས་ཟེར། འོན་ཀྱང་ཁོས་དེ་ཚོར་ “གལ་ཏེ་ངས་ཁོང་གི་ཕྱག་ལ་གཟེར་གྱི་ཤུལ་མཐོང་བ་དང༌། ངའི་མཛུག་གུ་གཟེར་གྱི་ཤུལ་ལ་འཇུག་པ། ལག་པ་ཡང་ཁོང་གི་གཞོགས་ཀྱི་མདུང་ཤུལ་ནང་དུ་བཅུག་ན་མ་གཏོགས། ངས་རྩ་བ་ནས་ཡིད་ཆེས་མི་བྱེད་” ཅེས་བཤད།

Now Thomas, one of the twelve, called the Twin,[d] was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”


But Jesus was kind to Thomas, and came again on another day, and said to him, ‘Thomas, look here, and feel with your fingers my nail-pierced hands, and feel here the wound in my body. Believe me.’


John 20:27

དེ་ནས་ཁོང་གིས་ཐོ་མཱ་ལ་ “ད་ཁྱོད་ཀྱི་མཛུག་གུ་འདི་རུ་ཞོག་ཅིག ངའི་ལག་པ་ལ་ལྟོས། ཁྱོད་ཀྱིས་ལག་པ་བརྐྱངས་སྟེ་ངའི་གཞོགས་ཀྱི་ནང་དུ་ཆུག་ཅིག དད་མེད་ཀྱི་སེམས་སྤོངས་ལ་དད་པ་བྱོས་ཤིག་” ཅེས་གསུངས།

Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.”


And Thomas believed, and worshipped.


John 20:28

ལན་དུ་ཐོ་མཱས་ “ངའི་གཙོ་བོ་དང་ངའི་དཀོན་མཆོག་ལགས་” ཞེས་བཤད།

Thomas answered him, “My Lord and my God!”


What gracious pity Jesus showed to Thomas!


John 20:29

ཡེ་ཤུས་ཁོང་ལ་ “ཁྱོད་ཀྱིས་ང་མཐོང་བས་དད་པ་བྱེད་པ་ཡིན་ནམ། ང་མི་མཐོང་ཡང་དད་པ་རྣམས་བདེའོ་” ཞེས་གསུངས།

“Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”




Thomas would never forget that evening spent with Jesus in a locked room. He went on to spend his life walking in the way of faith and obedience to Jesus.

He went to South India where he preached the Good News.

Then one day priests of the Indian Sangha killed him with spears, as the Jewish Sangha had killed Jesus his Lord.

Churches founded in South India are still there today. They give honour to Thomas.

As for believers for whom Jesus is the Way of Salvation, they were not called Christians at first, but ‘People of the Way’.


PETER APOSTLE OF JESUS CHRIST Acts Chapter 15 verses 1-21- Peter Agrees with Paul at the Church Council


Acts Chapter 15 verses 1-21- Peter Agrees with Paul at the Church Council

This is the last time that we read about Peter in the Book of Acts. In the next post we shall learn what tradition tells us about his later life experiences.


After Peter’s escape from Herod’s prison, he continued living in Judea where God had entrusted him with telling the gospel to the Jewish people (Galatians 2:7-10). And further preaching to non-Jews was chiefly done by others. Already in Chapters 13 and 14 it can be read how Paul and Barnabas (see note in previous post) made a trip to the Island of Crete taking Mark with them. They then travelled on to provinces in Asia Minor (which were parts of what is now Turkey).

Because of their preaching, non-Jews were converted (Ch 13 vv.2,48; 14:21-23). However, as a result, when Paul and Barnabas returned home, some believers with a strict Jewish upbringing had fierce argument with them. They said, ‘It is necessary for non-Jews to become Jews by receiving the Jewish mark of religion. Only then can there be liberation from sin.’


Verses 1,2

ཡ་ཧུ་དཱ་ཡུལ་ནས་ཡོང་བའི་མི་ཁ་ཅིག་གིས་སྤུན་ཟླ་རྣམས་ལ་ “གལ་ཏེ་ལུང་སྟོན་པ་མོ་ཤེ་ཡི་ཆོས་ཁྲིམས་ལྟར་ཡ་ཧུ་དཱ་པའི་ཆོས་ཀྱི་རྟགས་མ་ལེན་ན། ཐར་བར་འགྱུར་མི་སྲིད་” ཅེས་བསྟན པའུ་ལུ་དང་པར་ན་པཱ་ཁོ་ཚོ་དང་མི་མཐུན་ཏེ་རྩོད་གླེང་དྲག་པོ་བྱུང་བས། སྤུན་ཟླ་རྣམས་ཀྱིས་ཁོང་གཉིས་དང་དད་ལྡན་པ་ལས་གཞན་ཁ་ཅིག་དོན་དེའི་སྐོར་ལ་སྐུ་ཚབ་དང་འགན་འཁུར་བ་རྣམས་མཇལ་བར་ཡེ་རུ་ཤ་ལེམ་ལ་འགྲོ་དགོས་པའི་ཐག་གཅོད་བྱས།

But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question

This happened in the church at Antioch (Ch 14:27,28). But the same thing happened later in Jerusalem.


Verses 3-5

དེའི་ཕྱིར་ཆོས་ཚོགས་ཀྱིས་ཁོང་ཚོ་མངགས་ཏེ་ཕེ་ནི་ཀེ་དང་ས་མར་ཡཱ་ཡུལ་གཉིས་བརྒྱུད་ནས་ཕེབས་པ་དང༌། ཁོང་ཚོས་ཡ་ཧུ་དཱ་པ་མིན་པ་རྣམས་ཇི་ལྟར་དད་ལྡན་པར་གྱུར་བར་གསུངས་པས་སྤུན་ཟླ་ཐམས་ཅད་ཧ་ཅང་དགའ་བར་གྱུར། པའུ་ལུ་དང་པར་ན་པཱ་ཡེ་རུ་ཤ་ལེམ་ལ་སླེབས་ནས་ཆོས་ཚོགས་དང༌། སྐུ་ཚབ། འགན་འཁུར་བ་བཅས་ཀྱིས་ཁོང་ཚོ་བསུས། དཀོན་མཆོག་གིས་ཁོང་གཉིས་བརྒྱུད་ནས་ཇི་མཛད་པ་ཐམས་ཅད་ཁོང་ཚོར་གསུངས། དེ་ནས་ཕཱ་རུ་ཤི་ཟེར་བའི་ཕྱོགས་ཁག་ལས་དད་ལྡན་དུ་གྱུར་བའི་མི་ཁ་ཅིག་ཡར་ལངས་ནས་ “ཡ་ཧུ་དཱ་པ་མིན་པ་རྣམས་ཀྱིས་ཡ་ཧུ་དཱ་པའི་ཆོས་ཀྱི་རྟགས་ལེན་དགོས་པ་དང་མོ་ཤེ་ཡི་ཆོས་ཁྲིམས་སྲུང་དགོས་པ་དེ་ངེས་པར་དུ་སྐུལ་” ཞེས་སྨྲས།

So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”

So a meeting of the church council in Jerusalem considered the matter. Then Peter reminded them how he had witnessed the conversion of the Roman soldier Cornelius and his friends (Ch 10:1 -11:18). After that the assembly gave close attention as Barnabas went on to tell how God had blessed his and Paul’s work.


Verses 6-12

དོན་དེ་ཞིབ་དཔྱད་བྱེད་པའི་ཕྱིར་སྐུ་ཚབ་དང་འགན་འཁུར་བ་རྣམས་འཛོམས། གཏམ་གླེང་མང་པོ་བྱས་ནས་སྐུ་ཚབ་པེ་ཏྲོ་ལངས་ཏེ་ཁོ་ཚོར་ “སྤུན་ཟླ་རྣམས། སྔོན་དཀོན་མཆོག་གིས་ཁྱེད་ཚོའི་ཁྲོད་ནས་འདམ་ཀ་མཛད་དེ། ཡ་ཧུ་དཱ་པ་མིན་པ་རྣམས་ཀྱིས་ངའི་ཁ་ནས་འཕྲིན་བཟང་ཐོས་ཤིང་དད་པ་དང་ལྡན་པར་འགྱུར་བ་ཁྱེད་རྣམས་ཀྱིས་མཁྱེན། མི་རྣམས་ཀྱི་སེམས་མཁྱེན་པའི་དཀོན་མཆོག་གིས་ང་ཚོ་ལ་དམ་པའི་ཐུགས་ཉིད་གནང་བ་ལྟར། ཡ་ཧུ་དཱ་པ་མིན་པ་རྣམས་ལའང་དམ་པའི་ཐུགས་ཉིད་གནང་སྟེ་ཁོ་ཚོར་དཔང་པོ་མཛད། ཡང་ང་ཚོ་དང་ཁོ་ཚོའི་བར་དུ་ཁྱད་པར་མི་མཛད་དེ་ཁོང་གིས་དད་པའི་སྒོ་ནས་ཁོ་ཚོའི་སེམས་དག་པར་མཛད། ད་ལྟ་ཁྱེད་ཚོས་ཅིའི་ཕྱིར་ང་ཚོའམ་མེས་པོས་ཀྱང་འཁུར་མ་ཐུབ་པའི་གཉའ་ཤིང་དེ་ཉེ་གནས་རྣམས་ཀྱི་གཉའ་ལ་འགེལ་བའི་སྒོ་ནས་དཀོན་མཆོག་ལ་ཉམས་ཚོད་བྱེད། དེ་ལས་ལྡོག་སྟེ་ཁོ་ཚོ་དང་འདྲ་བར་ང་ཚོའང་གཙོ་བོ་ཡེ་ཤུའི་ཐུགས་རྗེའི་སྒོ་ནས་ཐར་བར་འགྱུར་བར་ཡིད་ཆེས་སོ་” ཞེས་གསུངས། དེ་ནས་དེར་ཚོགས་པའི་མི་ཀུན་ཁ་ཁུ་སིམ་པོར་བསྡད་དེ་པར་ན་པཱ་དང་པའུ་ལུའི་གཏམ་ལ་ཉན། དཀོན་མཆོག་གིས་ཁོང་གཉིས་བརྒྱུད་ནས་ཡ་ཧུ་དཱ་པ་མིན་པ་རྣམས་ཀྱི་ཁྲོད་དུ་རྟགས་དང་ངོ་མཚར་བའི་དོན་ཅི་ལྟར་མཛད་པའི་སྐོར་གསུངས།

The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will.” And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.

Finally James, who seemed to be the chairman, quoted a sutra which told how God would be doing a new thing, both for Jewish people (“tent of David”) and for the rest of the world (“remnant of mankind … all the Gentiles”), and he urged the meeting to agree with Peter (“Simeon”), saying that non-Jews believers must leave idols, renounce sin, and avoid really serious offence to Jews without any other requirements. [So a letter was written to inform the church at Antioch and other new churches of their decision, Ch 15:22-35]


Verses 13-21

ཁོང་ཚོས་གསུངས་པའི་རྗེས་སུ་ཡ་ཀོབ་ཀྱིས་ལན་དུ་ “སྤུན་ཟླ་རྣམས། ང་ལ་ཉོན་དང༌། ད་ལྟ་སི་མེ་ཡོན་གྱིས་གསུངས་པ་ལྟར་ཐོག་མར་དཀོན་མཆོག་གིས་ཡ་ཧུ་དཱ་པ་མིན་པ་རྣམས་ལ་ཐུགས་རྗེས་གཟིགས་ཏེ་ཁོ་རྣམས་ལས་རང་གི་དོན་དུ་མི་རྣམས་ཤིག་བཞེས། དེ་ནི་ལུང་སྟོན་པས་གང་གསུངས་པའི་བཀའ་དང་མཐུན་ཏེ་ཁོང་ཚོས་བྲིས་པའི་མདོ་ལ་བཀོད་པ་ལྟར། དེ་ཡི་རྗེས་སུ་ང་ནི་ཕྱིར་ལོག་ནས།། དཱ་བིད་གནས་ས་བཞིག་རལ་སོང་བ་དག ། གཞི་གསོ་བྱེད་ཅིང་གནས་ས་རྡིབས་པ་དག ། ང་ཡིས་སླར་ཡང་འཛུགས་ཤིང་བསྐྲུན་པར་བྱ།། དེ་ནི་མི་རིགས་གཞན་གང་ཐམས་ཅད་དང༌།། ང་ཡི་མིང་ཐོགས་ཕྱི་པ་རྣམས་ཀྱིས་ནི།། ཡང་དག་གཙོ་བོ་དཀོན་མཆོག་འཚོལ་ཕྱིར་རོ།།  གདོད་ནས་མངོན་པར་མཛད་དེ་གཙོ་བོས་གསུངས།། དེའི་ཕྱིར་ངའི་བསམ་ཚུལ་ལ་དཀོན་མཆོག་གི་ཕྱོགས་སུ་སེམས་སྒྱུར་བའི་ཡ་ཧུ་དཱ་པ་མིན་པ་རྣམས་ལ་དཀའ་ངལ་མི་བཟོ་བར། ལྷ་སྐུ་དང་འབྲེལ་བའི་མི་གཙང་བ་དང༌། ལོག་གཡེམ། སྐེ་བཙིར་ནས་གསོད་པའི་དུད་འགྲོའི་ཤ། ཁྲག་བཅས་ལ་འཛེམ་དགོས་ཞེས་པའི་ཡི་གེ་ཞིག་བྲིས་ན་ལེགས། གང་ལགས་ཤེ་ན། གནའ་བོ་ནས་བཟུང་ངལ་གསོ་བའི་ཉིན་རེར་ལུང་སྟོན་པ་མོ་ཤེའི་ཆོས་ཁྲིམས་ནི་གྲོང་ཁྱེར་རེའི་འདུ་ཁང་ལ་བཀླགས་ཡོད་” ཅེས་གསུངས།

After they finished speaking, James replied, “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name. And with this the words of the prophets agree, just as it is written, “‘after this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it, that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things known from of old.’ Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”

In summary we can say confidently that new believers do not have to become copies of Jews, or in our days like Russians, Indians or Americans. We too can keep our culture, the good things that belong to us because we are Chinese, Nepalis or Tibetans.



Paul       In Chapters 15-28, the Book of Acts describes how Paul (and others) was used by God to bring the gospel to other parts of the Roman Empire beyond Judea and Samaria.

John      Like Peter, John too seems to have been a recognized leader of the church in Jerusalem (Galatians 2:9).

James   After his resurrection, Jesus’s own brother James became a believer, and joined Peter and John as one of the three main leaders among the apostles (Gal.2:9). [James the brother of John had been killed Ch 12:2]


Salvation by the free gift of the Lord Jesus

Peter is quite clear, “We believe that we will be saved by the grace of the Lord Jesus, just as they will” Verse 11.

Paul stated the same truth when writing to the church at Rome, “The wages (‘bras-bu) of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). Jews could not even keep their own law (Acts 15:10); no one can do enough good works for salvation. But in Jesus all bad works are cancelled, all suffering from karmic law (rgyu-‘bras ‘khor) is abolished, all bad kinds of death are wiped out and in its place Jesus grants unfading life.

Salvation is by faith in the Lord Jesus

Peter said, ‘God gave the same gift of the Holy Spirit to those Romans as he gave to us when we believed in the Lord Jesus Christ.’ [It was the sign that God accepted them (See Acts 11:17)]                     

And Paul wrote the same thing to the church at Ephesus, “By grace you have been saved through faith …” (Ephesians 2:8-10).