མདོ་རེ་རེ་བཞིན་ཡེ་ཤུའི་སྐོར་ལ་གང་བྲིས་པ། (New Series – Post 11)

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Messiah who is ‘The Son of Man’

གསུང་མགུར 2:6-7

6ཛི་ཡོན་ང་ཡི་དམ་པའི་རི་བོའི་རྩེར། ང་ཡིས་རྒྱལ་པོ་བསྐོས་ཡོད་ཅེས་ཁོང་གིས་གསུངས།

7གཙོ་བོས་གསལ་བསྒྲགས་གང་མཛད་པ་ང་ཡིས། ཁྱབ་བསྒྲགས་བྱེད་ཅེས་རྒྱལ་པོས་གསུངས། ཁྱོད་ནི་ང་ཡི་བུ་ཡིན་པས། དེ་རིང་ང་ནི་ཁྱོད་ཀྱི་ཕ་རུ་འགྱུར་ཞེས་ཁོང་གིས་ང་ལ་གསུངས།

Psalm 2:6-7

“As for me, I have set my King on Zion, my holy hill”

I will tell of the decree: The Lord said to me, “You are my Son; today I have begotten you.

 

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Explanation of Psalm 2

The Jews believed that Psalm 2 was a prophecy about the Messiah, whose birth came about by command of the LORD.

The LORD speaks a command (verses 7-9) to His Son, who is born, but already full-grown (v.7), and anointed (v.2) for kingship.

The LORD declares him to be king in Zion (v.6). Zion is another name for the hilltop city of Jerusalem.

The city of Zion, like all cities was impermanent and twice completely destroyed; but in later scriptures it becomes a picture of the permanent heavenly city where the LORD lives (e.g. Ezekiel Chapter 40 onwards).

 

Messiah’s Birth in Other Scriptures

a. We have already seen prophecies of his birth (Isaiah 9:6; 11:1 – Posts 6 & 7).

b. Isaiah also writes that he will have normal human birth (Is 49:1 & 5).

c. The Prophet Micah told he would be born in that part of Israel called Judah, and in the village (now a big town) called Bethlehem (Micah 5:2).

d. But Micah says his real birth was long, long before.

མི་ཀཱ 5:2

གཙོ་བོ་དཀོན་མཆོག་གིས། ཀྱེ་བྷེད་ལེ་ཧེམ་ཨེཕ་ར་ཐཱ་ཁྱོད་ནི་ཡ་ཧུ་དཱའི་ཡུལ་གྱི་ནང་ནས་གྲོང་ཁྱེར་ཆུང་ཤོས་ཤིག་ཡིན་མོད། འོན་ཀྱང་ངས་ཁྱོད་ཀྱི་ནང་ནས་ཨིསི་རཱཨེལ་གྱི་དོན་དུ་སྲིད་སྐྱོང་གནང་མཁན་ཞིག་གཏོང་རྒྱུ་ཡིན། ཁོང་གི་གདུང་རབས་ནི་གནའ་དུས་ནས་ཡོད་པ་ཡིན་ནོ།

 

Micah 5:2

But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.

 

Fulfillment

a. Yeshu was born in Bethlehem, although it was some days of travelling to the south of his parents’ home at Nazareth in Galilee (Luke 2:1-7).

b. It was the right time for his birth. Some astrologers (skar rtsis mkhas can) from some far-away Asian country had already discovered this (Matthew 2:1, 2, 7, 16).

c. An angel announced Messiah’s birth to men (lug rdzi) who guarded the sheep in the fields around Bethlehem (Luke 2:8-16).

d. It was unknown to most people that Yeshu was Messiah. He did not call himself Messiah lest the common people rise up and make him a Hero King (dpa’ wo). He called himself ‘Son of Man’ (Luke 6:24 etc; see footnote).

e. Yeshu was popular with the people. The Jewish leaders did not want a Messiah, who was just a Galilean villager, but because Yeshu received more honour than they did, they were envious, and they had him killed.

f. After Yeshu’s death he rose to life, and said he was returning to his Father in heaven (John 20:17). He had been Son in heaven before being born as a man on earth (John 8:21-23, and 7:25-29).

g. Yeshu will certainly come again to take his kingly power and reign (Matthew 24:30; 25:31-34). Of this happening Psalm 2 verses 8-10 give warning, but its fulfilment is yet to be. It could happen any time, even now (Mt 24:36-44).

 

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Foot note about ‘Son of Man’ 

a. This was the title that Yeshu gave himself (Luke 5:24). It was also a Jewish way of saying, ‘I am human’. He did not say, ‘I am God, and that is my power for doing these wonderful things.’

b. Although men, even his own disciples, were slow to recognize him as God, the demons, in their fear, knew very well that He was Son of God (Mark 1:24, 34; 3:11, 12; 5:1-8).

c. It was important that Yeshu became fully human. In this way he experienced temptation like any other man, but unlike any other man he remained clean. Because he had complete purity (ye shes) free from delusion (gti mug), he alone had the worth to take our suffering for us and offer us salvation.

 

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Next Post – The Messiah Who was a Teacher

མདོ་རེ་རེ་བཞིན་ཡེ་ཤུའི་སྐོར་ལ་གང་བྲིས་པ། (New Series – Post 10)

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“See, a King will Reign in Righteousness”

ཡེ་ཤ་ཡཱ 32:1-8 – Isaiah 32:1-8

དྲང་ལྡན་གྱི་རྒྱལ་པོ།

1ཉིན་ཞིག་རིང་རྒྱལ་པོ་དྲང་པོའི་ངང་ནས་རྒྱལ་སྲིད་སྐྱོངས་མཁན་ཞིག་བྱུང་བ་དང། འགོ་འཛིན་ཚོས་ཁྲིམས་དྲང་པོའི་ཐོག་འཛིན་སྐྱོངས་བྱེད་པར་འགྱུར།

2དེ་ཚོ་རེ་རེ་རླུང་ནས་སྐྱབས་ཡུལ་དང་རླུང་འཚུབ་དྲག་པོའི་ནང་ཡིབ་ཡུལ་ལྟ་བུ་ཡིན་པར་འགྱུར། དེ་ཚོ་བྱེ་ཐང་ལ་རྒྱུག་པའི་རྒྱུག་ཆུ་ལྟ་བུ་དང། ས་ཆ་སྐམ་པོའི་ནང་བྲག་ཧ་ཅང་ཆེན་པོ་ཞིག་གིགྲིབ་མ་ལྟ་བུ་ཡོང་བར་འགྱུར།

3མི་རྣམས་ཀྱི་དགོས་མཁོ་མཐོང་བ་དང་ཐོས་པའི་ཆད་དུ་དེ་ཚོའི་མིག་དང་རྣ་བ་ཕྱེ་ནས་འཇོག་པར་འགྱུར།

4དེ་ཚོ་བཟོད་སེམས་མེད་པར་མི་འགྱུར་བ་དང་བསམ་ཤེས་ཅན་ལྟར་ཡོད་པ་དང་དེ་ཚོས་ཇི་བསམ་པ་རྣམས་བརྗོད་པར་བྱའོ།

5སུ་ཞིག་གིས་གླེན་པ་ཞིག་ལ་བསྐུར་འོས་པ་ཡིན་པར་མི་བསམ་པ་དང། ཡང་ན་མི་འཛབ་ཅན་ཞིག་ལ་དྲང་པོ་རེད་ཅེས་མི་བརྗོད་དོ།

6གླེན་པ་ཞིག་གིས་གླེན་པའི་ཐོག་སྨྲས་པ་དང་། ཁོས་ངན་རིགས་བྱས་པར་བསམ་པ་དང་། ཁོས་གང་བྱས་པ་དང་གང་ལབ་པ་རྣམས་གཙོ་བོ་དཀོན་མཆོག་ལ་དམའ་འབེབས་ཡིན་ནོ། མི་ལྟོགས་པ་ལ་ཁ་ཟས་མི་སྟེར་བ་དང། སྐོམ་པའི་མི་ལ་ཆུ་མི་སྟེར་རོ།

7བླུན་པོ་ཞིག་ནི་མི་ངན་པ་ཡིན་པས་ངན་ལས་བྱེད་པ་དང། ཁོས་རྫུན་གྱི་སྒོ་ནས་དབུལ་པོ་མེད་པར་བཟོ་རྒྱུའི་འཆར་གཞི་ངན་པ་གཏིང་བ་དང། དེ་ཚོ་ལ་རང་གི་ཐོབ་ཐང་ཡོད་པ་རྣམས་བཀག་འགོག་བྱེད་དོ།

8འོན་ཀྱང་བཀུར་འོས་ཅན་གྱི་མི་ཞིག་གིས་དྲང་པོའི་ངང་ནས་ལས་བྱེད་པ་དང། དྲང་བདེན་གང་ཡིན་པར་བརྟན་པོའི་ངང་གནས་སོ༎

 

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Explanation

We have read in previous posts that Messiah of King David’s lineage will rule for ever with the righteousness of the LORD (Isaiah 9:6, 7). And also that the righteousness of Messiah is a righteousness of absolute purity (Is.11:5).

Now we learn that the kings who rule under Him will bring fair justice to their countries (verse 1).

Law carried out in fairness will bring relief to those in trouble (verse 2).

What is bad – the pretence of godliness, false teaching, the twisting of justice – will be clearly understood; and what is good will be seen to be noble (verses 3-8).

 

Present Fulfillment

No king on earth has fulfilled these standards, although some – like King David himself – have tried to do so. Yeshu Mashiga lived in the country of Israel 2000 years age. He said to his disciples

a. ‘Unless your righteousness is better than that of the Jewish religious leaders (dge ‘dun), you cannot enter the kingdom of heaven’ (Mt.5:20).

b. ‘When you pray … pray like this: “Father, … Your kingdom come, your will be done, on earth as it is in heaven”’ (Mt.6:7-10).

c. Those who have lived righteously will be invited by Yeshu into his kingdom; those who have lived selfishly ignoring the needs of their fellow men will be excluded from heaven for ever, and have to go away into hell (Mt.25:31-46).

 

Future Fulfillment

Yeshu said that the gospel must first be preached (Mt 24:14), and then he would come again as King to rule with power and great glory (verse 30). Therefore, ‘Watch, and be ready’ (verses 42, 44).

 

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Footnote – The time when Yeshu comes again to take His power and reign, will be the Day of Judgment (Mt 25:31, 32).

Next PostMessiah who is ‘The Son of Man’

 

མདོ་རེ་རེ་བཞིན་ཡེ་ཤུའི་སྐོར་ལ་གང་བྲིས་པ། (New Series – Post 9)

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The Anointed One brings Good News of Liberation

ཡེ་ཤ་ཡཱ 61:1

ཐར་པའི་འཕྲིན་བཟང།

1བླ་ན་མེད་པའི་གཙོ་བོ་དཀོན་མཆོག་གིས། ང་ལ་ཁོང་གི་ཐུགས་ཉིད་ཀྱིས་བཀང་བར་མཛད།

སྐྱོ་པོ་རྣམས་ལ་འཕྲིན་བཟང་འཁྱེར་བའི་ཆེད། ཁོང་གིས་ང་ལ་བསྔོ་འབུལ་མཛད་ནས་ནི།

སེམས་ཆག་པ་རྣམས་གསོ་བའི་ཆེད་དུ་དང་། བཙོན་པར་གློད་བཀྲོལ་དང་ནི་བཙོན་ཡོད་རྣམས།

རང་དབང་གསལ་སྒྲགས་བྱེད་པར་ང་ལ་ཁོང་གིས་གཏོང་གནང་ངོ་།

 

Isaiah 61:1

The Year of the Lord’s Favor

1 The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;

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Explanation

a. The LORD God anointed (bsngo ‘bul) His chosen servant (Isaiah 42:1) by filling (bkang) him with His Spirit (Isaiah 11:2). That is the meaning of Mashiga; he is the Anointed One (Masiah in Hebrew language; Messiah in English; the Greek word with same meaning is Christos).

b. Mashiga tells us his work; it is to bring good news, to heal and to liberate.

c. In speaking of prisoners, he could be describing the release of both those who are in dark prisons, and of those who feel blind, imprisoned (btsan gnon rnams) by the darkness of their karma (las), not able to see any hope beyond their death (see below*).

d. Twice before Isaiah had written that God’s servant would bring light to prisoners in darkness (See Chapter 42:6, 7; 49:9).

 

Fulfillment in Yeshu

Yeshu said that he fulfilled this prophecy (Luke 4:16-21). At other times too he said he was Mashiga (e.g. John 4:25, 26).

Yeshu preached good news to the poor (e.g. Mark 6:34, 35).

Yeshu brought healing to broken-hearted, crushed people (Matthew 11:28-30). For not only at the time of which Isaiah was prophesying, but also at Yeshu’s time, people were oppressed (btsan gnon) by invaders to their country.

Yeshu understood that Isaiah’s picture language was about the release, both* of actual prisoners, and* of ‘as-if-prisoners’ in the prison of blindness caused by ignorance – m rig pa (Luke 4:18). He described himself as The Light of the World’ (John 8:12; and said that belief in him would set people free (John 8:31, 32; 12:44-46).

 

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Next Post – Mashiga, the Righteous One