To Believe in Jesus – Part 103

To Believe in Jesus – Part 103

 

ཡོ་ཧ་ནན། 10:1-6

1དེ་ནས་ཡང་སྐྱབས་མགོན་ཡེ་ཤུས་འདི་སྐད༌དུ། བདག་གིས་ཁྱོད་རྣམས་ལ་ཡང་དག་པར་བདེན་པར་སྨྲ༌སྟེ། མི་སུ་ཞིག་ལུག་རའི་ནང་དུ་སྒོ་ལམ་བརྒྱུད་ནས་མི་འགྲོ༌བར། གནས་གཞན་ནས་ཡར་འགོས་ཏེ་འགྲོ་བ་ནི་ཇག་རྐུན་ཡིན། 2འོན་ཀྱང་སྒོ་ལམ་བརྒྱུད་ནས་ལུག་རའི་ནང་དུ་འགྲོ་བ་དེ་ནི་ད་གཟོད་ལུག་རྫི་ཡིན༌ཏེ། 3སྒོ་སྲུང་གིས་དེ་ལ་སྒོ་འབྱེད་ཅིང་ལུག་དག་གིས་ཀྱང་དེའི་སྐད་ལ་མཉན༌པ་དང་། དེས་ཀྱང་རང་གི་ལུག་དག་གི་མིང་ནས་བོས་ཏེ་ཕྱི་རོལ་ཏུ་ཁྲིད༌ཅིང༌། 4རང་གི་ལུག་རྣམས་ཕྱིར་གཏོང་ཞིང་ཁོ་ནི་མདུན་དུ་འགྲོ་བའི་དུས། ལུག་དག་གིས་ཀྱང་ཁོའི་སྐད་ཤེས་པས་རྗེས་སུ་འབྲང་བ་ཡིན་ནོ།། 5ལུག་དེ་དག་མི་རྒྱུས་མེད་ཀྱི་རྗེས་སུ་མི་འབྲང༌ལ། མི་དེའི་སྐད་ཀྱང་མི་ཤེས་པས་འབྲོ་བར་འགྱུར་ཞེས་གསུངས་སོ།། 6དེ་ལྟར་སྐྱབས་མགོན་ཡེ་ཤུས་དཔེའི་སྒོ་ནས་དེ་རྣམས་ལ་གསུང་གནང་ནའང་ཁོ་རྣམས་ཀྱིས་འདིའི་དོན་ཅི་ཡིན་མ་རྟོགས༌སོ།།

John 10:1-6

 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6 This figure of speech Jesus used with them, but they did not understand what he was saying to them.

 

The message of John 10, many Christians would be familiar with, lots of sermons have been preached from it.

John 10 is where we read a well noted famous statement from Jesus ‘ I am the good shepherd.

If we are to put things back into context, study carefully into every details about the historical background, we would see that in the message of John 10, Jesus was addressing something deeper, direct and confrontational, and from here is where tensions between Jesus and the Pharisees, fanatic Jews, and other religious groups were raised to the point that all the oppositions camps of Jesus who used to had their frictions and boundaries among themselves begin to put aside their difference and unwillingly came together in a collective effort to deal with Jesus “once and for all” as they wished for.

So, let’s dive deeper into the message of John 10.

First – John 10 is definitely a continuation of conversation from what was happening in John 9.

In John 10:6 – a special note here that highlighted to us, what we need to pay attention to

 

1) Who was Jesus speaking to? Not to the masses of common folks as when Jesus fed the multitudes or when He delivered the Sermon on the Mount, but to a specific group.

2) Who were the “them” and “they” mentioned here?

3) Why did “they” not understand?

4) What was it that Jesus said that “they” did not understand?

5) What does it mean in their cultural context that “they” did not understand?

 

6དེ་ལྟར་སྐྱབས་མགོན་ཡེ་ཤུས་དཔེའི་སྒོ་ནས་དེ་རྣམས་ལ་གསུང་གནང་ནའང་ཁོ་རྣམས་ཀྱིས་འདིའི་དོན་ཅི་ཡིན་མ་རྟོགས༌སོ།།

6 This figure of speech Jesus used with them, but they did not understand what he was saying to them.

 

The answer to who were “they” Jesus was speaking to can be found in John 9:40-41

 

40དེ་ནས་སྐྱབས་མགོན་ཡེ་ཤུའི་དྲུང་དུ་ཡོད་པའི་ཕ་རུ་ཤི་པ་འགའ་ཞིག་གིས་ཀྱང་གསུངས་དེ་ཐོས་ནས་འདི༌ལྟར། དེས་ན་ངེད་རྣམས་ཀྱང་ལོང་བ་ཡིན་ནམ་ཞེས་དྲིས་པ༌ན། 41ཡང་སྐྱབས་མགོན་ཡེ་ཤུས་འདི་སྐད༌དུ། གལ་ཏེ་ཁྱོད་རྣམས་ལོང་བ་ཡིན་ན་སྡིག་པའང་མེད། འོན་ཀྱང་ད་ལྟ་ཁྱོད་རྣམས་ཀྱིས་མིག་གིས་མཐོང་བ་ཡིན་ཞེས་ཟེར༌བས། ཁྱོད་ཅག་གི་རྒྱུད་དུ་ད་དུང་སྡིག་པ་ཡོད་ཅེས་གསུངས༌སོ།།

40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

 

So the message of John 10 is a continuation, how and what Jesus continued to reply to the Pharisees who raised that question to Him “Are we also blind?”.

I would like to offer my point of view why Jesus was using figure of speech like “thief and a robber” in contrast to “shepherd of the sheep” and “gatekeeper“.

Previous post I pointed out –

 

“The fanatic Jews and Pharisees who assumed to be teachers of the law and light to the nations (ཡེ་ཤ་ཡཱ། Isaiah 42:6, ཡེ་ཤ་ཡཱ། Isaiah 49:6, རོ་མཱ་པ། Romans 2:17-24) – their willful determination to keep their human traditions and doctrines based on their reading and interpretation of God’s revealed teachings and instructions through Moses rejected Jesus as the light of God’s truth and therefore judged to be blind.”

 

Apparently Jesus was comparing and contrasting Himself with the Pharisees and fanatic Jews.

Was it not obvious?

So what was it that they, the Pharisees and fanatic Jews, did not understand?

The situation appeared more likely that they will not accept Jesus is right and they were wrong, and that Jesus was directing the message at them!

I believe those who were excommunicated from the synagogues saw through this.

The multitudes of common folks who came to Jesus by their own and turned away from the religious establishments most likely did understand what Jesus was saying.

The religious establishments did not understand because they could not accept!

How do we make this message applicable to us in our walk with Jesus?

We need to constantly compare and contrast what Jesus is actually teaching with doctrines of religious leaderships that have influences over our lives and learning.

 

To be continue …

David Z

Tibetan Bible Video 24-01 Isaiah’s commission གཙོ་བོ་དཀོན་མཆོག་གིས་ཡེ་ཤ་ཡཱ་ལ་བཀའ་གནང་བ།

Source: www.kongkika.com licensed by Creative Commons Attribution-ShareAlike 4.0 International

ཁོང་གི་བཀའ།
ལེ་ཚན་དེས་དཀོན་མཆོག་གི་ལོ་རྒྱུས་བཤད་ཀྱི་རེད
Tibetan Bible བོད་ཀྱི་གསུང་རབ།

To Believe in Jesus – Part 102

To Believe in Jesus – Part 102

ཡོ་ཧ་ནན། 9:35-41

35དེ་ནས་སྐྱབས་མགོན་ཡེ་ཤུས་མིག་ཟུང་གསོས་པའི་མི་དེ་ཕྱི་རུ་བཏོན་པའི་གཏམ་ཐོས༌ཤིང༌། མི་དེ་བཙལ་ནས་རྙེད་དེ་འདི་སྐད༌དུ། ཁྱོད་ཀྱིས་མིའི་བུ་ལ་དད་པ་བྱེད་དམ་ཞེས་གསུངས་པ༌དང༌། 36ཁོ་ན༌རེ། ཇོ་བོ༌ལགས། ཁོང་སུ་ཡིན༌ནམ། ཁྱོད་ཀྱིས་གསུངས་དང་བདག་གིས་དད་པ་བྱའོ་ཞེས་ཞུས་པ༌ལ། 37སྐྱབས་མགོན་ཡེ་ཤུས་འདི་སྐད༌དུ། ཁྱོད་ཀྱིས་ཁོང་ཉིད་མཐོང་མྱོང་ཞིང་ད་ལྟ་ཁྱོད་དང་གཏམ་སྨྲ་བཞིན་པ་འདི་ནི་ཁོ་རང་ཡིན་ཞེས་གསུངས་པ༌ན། 38ཡང་ཁོ་ན༌རེ། གཙོ་བོ༌ལགས། ངས་དད་པ་བྱེད་ཅེས་ཞུས་པ་དང་ཁོང་ལ་ཕྱག་བཙལ་ཏོ།། 39དེ་ནས་སྐྱབས་མགོན་ཡེ་ཤུས་འདི་སྐད༌དུ། ང་ནི་འཇིག་རྟེན་འདི་ལ་ལེགས་ཉེས་ཀྱི་ཤན་འབྱེད་དུ་ཡོང་བ་ཡིན༌ཏེ། ལོང་བ་རྣམས་ལ་མཐོང་བར་བྱེད་ཅིང་མཐོང་བ་རྣམས་ནི་ལོང་བར་འགྱུར་བའི་ཕྱིར་རོ་ཞེས་གསུངས་སོ།། 40དེ་ནས་སྐྱབས་མགོན་ཡེ་ཤུའི་དྲུང་དུ་ཡོད་པའི་ཕ་རུ་ཤི་པ་འགའ་ཞིག་གིས་ཀྱང་གསུངས་དེ་ཐོས་ནས་འདི༌ལྟར། དེས་ན་ངེད་རྣམས་ཀྱང་ལོང་བ་ཡིན་ནམ་ཞེས་དྲིས་པ༌ན། 41ཡང་སྐྱབས་མགོན་ཡེ་ཤུས་འདི་སྐད༌དུ། གལ་ཏེ་ཁྱོད་རྣམས་ལོང་བ་ཡིན་ན་སྡིག་པའང་མེད། འོན་ཀྱང་ད་ལྟ་ཁྱོད་རྣམས་ཀྱིས་མིག་གིས་མཐོང་བ་ཡིན་ཞེས་ཟེར༌བས། ཁྱོད་ཅག་གི་རྒྱུད་དུ་ད་དུང་སྡིག་པ་ཡོད་ཅེས་གསུངས༌སོ།།

John 9:35-41

35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

 

So the man who was born blind and got his sight restored by Jesus was being excommunicated from the synagogues and it was a big issue because of the reason and on what ground was he being excommunicated and ostracized

 

34ཡང་དེ་རྣམས་ན༌རེ། ཁྱོད་ནི་སྐྱེས་པའི་དུས་ནས་སྡིག་ཅན་ཤ་སྟག་ཡིན་ཞིང་ད་དུང་ངེད་རྣམས་ལ་བསླབ་བྱ་གཏོང་འདོད་དམ་ཞེས་སྨྲས་ཏེ་ཁོ་རང་ཕྱི་རུ་བཏོན༌ཏོ།།

34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.

 

In previous posts I pointed out the “they” in this context and situation most likely refers to a particular group of fanatic Jews who were systematically opposing Jesus. They do not represent every single Jews living in Jerusalem at that time but their collective position had been influential among the Jewish community especially those living in and around Jerusalem during the time of John the Baptist.

These fanatic Jews being identified were not just referring to the Pharisees although most of the Pharisees were of the same position and it can be very difficult to tell them apart.

In the records of the gospels, writers do make distinct differentiation between the Jews, Pharisees, Sadducees, and sometimes pointing to the meeting of the Sanhedrin that involves the current serving high priest and other priests who served at the Temple before.

So, back to the situation in John 9, the decision to excommunicate and ostracize this man born blind and got his sight restored by Jesus were most likely

 

  1. Their misleading assumptions about human ailment, diseases, birth defects, and how it is all related to divine punishments as according to their traditions, religious doctrines and teachings.
  2. Their determined systematic opposition against Jesus.

 

Situation and circumstances whereby a person was excommunicated from the synagogue were not uncommon but this incident in John 9 recorded in details – factual detail descriptions – that on what grounds he was excommunicated.

The detail recordings here in John 9 exposed more of those deeper questions and debates of how they read and interpreted the teachings and instructions of God revealed to Moses and taught to the children of Israel at Mount Sinai

So Jesus found the man who was excommunicated and ostracized by the synagogue and said to him

 

39དེ་ནས་སྐྱབས་མགོན་ཡེ་ཤུས་འདི་སྐད༌དུ། ང་ནི་འཇིག་རྟེན་འདི་ལ་ལེགས་ཉེས་ཀྱི་ཤན་འབྱེད་དུ་ཡོང་བ་ཡིན༌ཏེ། ལོང་བ་རྣམས་ལ་མཐོང་བར་བྱེད་ཅིང་མཐོང་བ་རྣམས་ནི་ལོང་བར་འགྱུར་བའི་ཕྱིར་རོ་ཞེས་གསུངས་སོ།།

39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”

 

What Jesus said here need to be interpreted and cross-referenced in the context of what Jesus said earlier “I am the light of the world” and to get a fuller and broader perspective of what is Jesus saying here in John 9 we could refer back to the opening introduction of the Gospel of John and read what is said about Jesus’ ministry

 

ཡོ་ཧ་ནན། 1:9-13

9གཟི་འོད་དེ་ཉིད་འོད་ཟེར་དངོས་མ༌སྟེ།།

འཇིག་རྟེན་ཡོངས་སུ་འཕྲོས་ནས་མི་ཀུན༌གསལ།།

10དེ་ཡང་ཁོང་ཉིད་འཇིག་རྟེན་འདིར་བཞུགས༌ཤིང༌།།

ཁོང་ཉིད་བརྒྱུད་ནས་འཇིག་རྟེན་བསྐྲུན་ན༌ཡང༌།།

འཇིག་རྟེན་མི་ཡིས་ཁོང་ཉིད་ཤེས་མ༌གྱུར།།

11ཁོང་ནི་རང་ཡུལ་ཕྱོགས་སུ་ཕེབས་ན༌ཡང༌།།

རང་ཡུལ་མི་ཡིས་ཁོང་ལ་བསུ་བ༌མེད།།

12ཁོང་ཉིད་བསུ་ཞིང་ཁོང་གི་མཚན་ལ་ནི།།

དད་པའི་མི་རྣམས་དཀོན་མཆོག་བུ་ཕྲུག་ལ༎

འགྱུར་བར་མཛད་པའི་དབང་ཡང་ཁོང་གིས༌གནང༌།།

13དད་ལྡན་སྐྱེ་བོ་སོ་སོ་དེ་རྣམས༌ནི།།

མི་ཡི་ཁྲག་ལས་སྐྱེས་པ་མ་ཡིན༌ལ།།

མི་ཡི་འདོད་ཆགས་དབང་གིས་མ་སྐྱེས༌ཤིང༌།།

མི་ཡི་འདོད་མོས་བཞིན་དུ་སྐྱེས་པའང༌མིན།།

དེ་ནི་དཀོན་མཆོག་ཉིད་ལས་སྐྱེས་པ་ལགས།།

John 1:9-13

9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

 

It is becoming clear that those fanatic Jews who systematically oppose Jesus were rejecting the truth of God’s light that is inherent of Jesus and we need to think and reflect carefully on what basis are they rejecting Jesus.

The records of the gospel of John are bringing to light truth and reality on what grounds Jesus was rejected.

The situation in John 9 recorded that some Pharisees heard what Jesus said and disagreed. Again the gospel records do make distinct difference between Pharisees and fanatic Jews who oppose Jesus.

From this incident in John 9 two opposing position can be observed

 

A) The man born blind and had his sight restored after his encounter with Jesus was able to make that faithful confession “I was blind but now I see“. Not only did he have his physical sight restored but he sees the light of God’s truth in Jesus.

B) The fanatic Jews and Pharisees who assumed to be teachers of the law and light to the nations (ཡེ་ཤ་ཡཱ། Isaiah 42:6, ཡེ་ཤ་ཡཱ། Isaiah 49:6, རོ་མཱ་པ། Romans 2:17-24) – their willful determination to keep their human traditions and doctrines based on their reading and interpretation of God’s revealed teachings and instructions through Moses rejected Jesus as the light of God’s truth and therefore judged to be blind.

 

40དེ་ནས་སྐྱབས་མགོན་ཡེ་ཤུའི་དྲུང་དུ་ཡོད་པའི་ཕ་རུ་ཤི་པ་འགའ་ཞིག་གིས་ཀྱང་གསུངས་དེ་ཐོས་ནས་འདི༌ལྟར། དེས་ན་ངེད་རྣམས་ཀྱང་ལོང་བ་ཡིན་ནམ་ཞེས་དྲིས་པ༌ན། 41ཡང་སྐྱབས་མགོན་ཡེ་ཤུས་འདི་སྐད༌དུ། གལ་ཏེ་ཁྱོད་རྣམས་ལོང་བ་ཡིན་ན་སྡིག་པའང་མེད། འོན་ཀྱང་ད་ལྟ་ཁྱོད་རྣམས་ཀྱིས་མིག་གིས་མཐོང་བ་ཡིན་ཞེས་ཟེར༌བས། ཁྱོད་ཅག་གི་རྒྱུད་དུ་ད་དུང་སྡིག་པ་ཡོད་ཅེས་གསུངས༌སོ།།

40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

 

The messages of John 9 do require our solemn reflection.

The basis of our redemption from sin and death and to receive eternal life through Jesus is that we must recognize and acknowledge based on God’s truth how and why we sinned against God and therefore the need to seek forgiveness and redemption.

Human traditions and doctrines that influence misleading interpretation of God’s teachings and instructions can cause obstruction and blindness preventing us walking in the true light of Jesus.

To be continue …

David Z