To Believe in Jesus – Part 93

To Believe in Jesus – Part 93

 

ཡོ་ཧ་ནན། 8:45-53

45འོན་ཀྱང་བདག་གིས་ཁྱོད་ཅག་ལ་བདེན་པ་སྨྲས་པའི་རྐྱེན་གྱིས་ཁྱོད་རྣམས་བདག་ལ་ཡིད་མི་ཆེས། 46ཡང་ཁྱོད་རྣམས་ལས་སུ་ཞིག་གིས་བདག་ལ་སྡིག་པ་ཡོད་ཅེས་བདེན་དཔང་བྱེད་ནུས༌སམ། བདག་གིས་ཁྱོད་རྣམས་ལ་བདེན་པ་སྨྲས༌ནའང༌། ཁྱོད་ཅག་བདག་ལ་ཡིད་མི་ཆེས༌པ་ཅི་ཡིན་ནམ། 47དཀོན་མཆོག་ལ་གཏོགས་པའི་མི་རྣམས་ཀྱིས་དཀོན་མཆོག་གི་བཀའ་ལ་མཉན༌ཞིང༌། ཁྱོད་རྣམས་དཀོན་མཆོག་ལ་མི་གཏོགས་པས་དཀོན་མཆོག་གི་བཀའ་ལའང་མི་མཉན་ཞེས་གསུངས༌སོ།།

48དེ་ནས་ཡ་ཧུ་དཱ་པ་རྣམས་ན༌རེ། ངེད་རྣམས་ཀྱིས་ཁྱོད་ནི་སཱ་མར་ཡ་པ་ཡིན་ཞིང་གདོན་འདྲེ་ཞུགས་འདུག་ཅེས་སྨྲས་པ་མི་བདེན་ནམ་ཞེས་སྨྲས་པ༌ལ། 49སྐྱབས་མགོན་ཡེ་ཤུས་འདི་སྐད༌དུ། བདག་ལ་གདོན་འདྲེ་ཞུགས་པ་མ་ཡིན། བདག་གིས་རང་གི་ཡབ་ལ་གུས་པ་བྱེད་ཀྱང་ཁྱོད་རྣམས་ཀྱིས་བདག་ལ་སྨད༌པ་རེད། 50བདག་གིས་རང་ལ་བཀུར་སྟི་མི་འཚོལ༌ཞིང༌། བདག་ལ་བཀུར་སྟི་འཚོལ་མཁན་ནི་བདེན་རྫུན་འབྱེད་མཁན་ཏེ་དཀོན་མཆོག༌ཡིན་ནོ།། 51བདག་གིས་ཁྱོད་རྣམས་ལ་ཡང་དག་པར་བདེན་པར་སྨྲ༌སྟེ། བདག་གི་བཀའ་སྲུང་མཁན་སུ་ལའང་ནམ་ཡང་འཆི་བ་མེད་ཅེས་གསུངས་པ༌ན། 52ཡ་ཧུ་དཱ་པ་རྣམས་ན༌རེ། ཁྱོད་རང་ལ་གདོན་འདྲེ་ཞུགས་ཡོད་པ་ད་ལྟ་ངེད་རྣམས་ཀྱིས་ཤེས་བྱུང་། ཨབ་ར་ཧམ་དང་ལུང་སྟོན་པ་རྣམས་སྔ་མོ་ནས་ཚེ་ལས་འདས་ཟིན༌མོད། འོན་ཀྱང་ཁྱོད་ཀྱིས་ད་དུང་བདག་གི་བཀའ་སྲུང་མཁན་སུ་ལའང་ནམ་ཡང་འཆི་བ་མེད་ཅེས་སྨྲས༌པས། 53ཁྱོད་ནི་ངེད་ཅག་གི་མེས་པོ་ཨབ་ར་ཧམ་ལས་ཀྱང་ཆེན་པོ་ཞིག་ཡིན༌ནམ། ཨབ་ར་ཧམ་དང་ལུང་སྟོན་པ་རྣམས་ཀྱང་གཤེགས་ཟིན༌མོད། འོན་ཀྱང་ཁྱོད་ཀྱིས་རང་ཉིད་ནི་སུ་ཡིན་པར་རློམ་མམ་ཞེས་སྨྲས་སོ།།

John 8:45-53

45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?”

 

Continue with Jesus’ conversation with a specific group of Jews who were at Jerusalem during the Festival of Booths (Sukkot).

I pointed out in previous posts that Jesus was speaking to a group of Jews who believed Him as the gospel writer had noted, but apparently they were holding on to doctrines and teachings of the Pharisees and Sadducees which hinder them developing deeper relationship with Jesus as disciples.

What these Jews said to Jesus may sound rude and offensive but it was another one of those cultural expressions at that time used by Jews to discriminate Samaritans.

Remember back in John 4, Jesus had an encounter with a woman at the well who was a Samaritan and there Jesus spoke of living water. And it was one of those rare occasions where Jesus explicitly disclosed His identity as the coming Messiah spoken of by the prophets of old.

Cultural expression of discrimination against the Samaritans by the Jews developed over long period of time and what added to the anger, resentment, and bitterness was their ancestral blood relationships that had been smeared by acts of betrayals and unfaithfulness.

 

The Samaritans were known to be from the northern kingdom of Israel.

 

History – the reign of Solomon was recon as the Golden Era of Israel as that was the only period of time when the 12 tribes of Israel were united under one king. David fought many battles and prepared the way for the unification of Israel and handed the leadership to Solomon.

After the death of Solomon the kingdom of Israel broke apart due to civil war and so the united kingdom of Israel was short lived – only about 40 years. The history of Israel although can be traced back thousands of years but was mostly marred by in-fighting, external warfare, defeat and dispersion.

After Solomon, Israel was divided into two – the northern kingdom of Israel headed by Jeroboam and the south kingdom of Judah by Rehoboam (1 Kings 12:16-33).

Jeroboam in his attempt to prevent those Israelite who followed him returning to Jerusalem for the festivals of God, instituted his own version of temple worship involving golden calves which was against the commandments of God!

Down the centuries after the norther kingdom was attacked and overran by the Assyrian, the Israelite there intermarried with Gentiles. Eventually when the north kingdom of Israel was conquered and fell under the reign of Assyria the Israelite were deported and dispersed and today we have the identification “10 Lost Tribes of Israel”.

 

Questions – were these Israelite from the 10 Lost Tribes completely rejected by God to the point of no return?

 

In John 4 we read Jesus reaching out to the Samaritans!

In the book of Acts we read of Samaritans coming to faith in Christ!

 

We see the redemption and restoration of the lost and outcast through the work of Christ!

 

Back to the situation in John 8, these intense arguments and contentions exposed misleading man-made doctrines of various religious establishments that blinded them from the truth of God which Jesus presented.

Jesus spoke the truth in dual format –

 

  1. By showing the true way to eternal life (John 14.6)
  2. By exposing false doctrines of man-made religious establishments

 

The intense conversation recorded in John 8 is another reminder that the truth of God’s words will cause separation and division so we know true teachings and instructions of God and what else are man-made doctrines of human religious establishments.

 

ལེགས་བཤད། 20:26 – རྒྱལ་པོ་མཁས་པས་ངན་པ་རྣམས་གཏོར༌ཞིང༌། །དེ་དག་འཁོར་ལོས་བཅག་བཅག་བྱེད་པ༌ཡིན།།

Proverbs 20:26 – A wise king winnows the wicked and drives the wheel over them.

 

This message of Proverbs speaks of sifting – Jesus the Messiah and King of kings chosen of God received power, authority and wisdom from the Father to separate truth and falsehood.

Furthermore, what these Jews refuted Jesus about death exposed more of their own error

 

51བདག་གིས་ཁྱོད་རྣམས་ལ་ཡང་དག་པར་བདེན་པར་སྨྲ༌སྟེ། བདག་གི་བཀའ་སྲུང་མཁན་སུ་ལའང་ནམ་ཡང་འཆི་བ་མེད་ཅེས་གསུངས་པ༌ན། 52ཡ་ཧུ་དཱ་པ་རྣམས་ན༌རེ། ཁྱོད་རང་ལ་གདོན་འདྲེ་ཞུགས་ཡོད་པ་ད་ལྟ་ངེད་རྣམས་ཀྱིས་ཤེས་བྱུང་། ཨབ་ར་ཧམ་དང་ལུང་སྟོན་པ་རྣམས་སྔ་མོ་ནས་ཚེ་ལས་འདས་ཟིན༌མོད། འོན་ཀྱང་ཁྱོད་ཀྱིས་ད་དུང་བདག་གི་བཀའ་སྲུང་མཁན་སུ་ལའང་ནམ་ཡང་འཆི་བ་མེད་ཅེས་སྨྲས༌པས། 53ཁྱོད་ནི་ངེད་ཅག་གི་མེས་པོ་ཨབ་ར་ཧམ་ལས་ཀྱང་ཆེན་པོ་ཞིག་ཡིན༌ནམ། ཨབ་ར་ཧམ་དང་ལུང་སྟོན་པ་རྣམས་ཀྱང་གཤེགས་ཟིན༌མོད། འོན་ཀྱང་ཁྱོད་ཀྱིས་རང་ཉིད་ནི་སུ་ཡིན་པར་རློམ་མམ་ཞེས་སྨྲས་སོ།།

 

51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?”

 

At that time in Jerusalem, the Sadducees were known to reject the idea of life after death and they do not believe and accept writings of the prophets about resurrection and the life after. But the Pharisees do believe in resurrection and the life after!

Those who believe in the resurrection and were waiting for the coming Messiah were most likely aware of the promised future blessings of God.

Jesus came to show us the way to eternal life but apparently the Sadducees rejected such possible blessing of God!

 

To be continue …

David Z

Tibetan Bible Video 21-08 Elijah taken up to Heaven ཨེ་ལི་ཡཱ་ལ་མཐོ་རིས་སུ་འཁྲིད་པ།

Source: www.kongkika.com licensed by Creative Commons Attribution-ShareAlike 4.0 International

ཁོང་གི་བཀའ།
ལེ་ཚན་དེས་དཀོན་མཆོག་གི་ལོ་རྒྱུས་བཤད་ཀྱི་རེད
Tibetan Bible བོད་ཀྱི་གསུང་རབ།

To Believe in Jesus – Part 92

To Believe in Jesus – Part 92

 

ཡོ་ཧ་ནན། 8:45-47

45འོན་ཀྱང་བདག་གིས་ཁྱོད་ཅག་ལ་བདེན་པ་སྨྲས་པའི་རྐྱེན་གྱིས་ཁྱོད་རྣམས་བདག་ལ་ཡིད་མི་ཆེས། 46ཡང་ཁྱོད་རྣམས་ལས་སུ་ཞིག་གིས་བདག་ལ་སྡིག་པ་ཡོད་ཅེས་བདེན་དཔང་བྱེད་ནུས༌སམ། བདག་གིས་ཁྱོད་རྣམས་ལ་བདེན་པ་སྨྲས༌ནའང༌། ཁྱོད་ཅག་བདག་ལ་ཡིད་མི་ཆེས༌པ་ཅི་ཡིན་ནམ། 47དཀོན་མཆོག་ལ་གཏོགས་པའི་མི་རྣམས་ཀྱིས་དཀོན་མཆོག་གི་བཀའ་ལ་མཉན༌ཞིང༌། ཁྱོད་རྣམས་དཀོན་མཆོག་ལ་མི་གཏོགས་པས་དཀོན་མཆོག་གི་བཀའ་ལའང་མི་མཉན་ཞེས་གསུངས༌སོ།།

John 8:45-47

45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

 

Continue with Jesus’ conversation with a specific group of Jews in John 8.

Based on the record of John 8:31-33 – Jesus was still speaking with this same group of Jews who believed Him but were under the influence of misleading doctrines and teachings advocated by the Pharisees and Sadducees with regards to their identity as offspring of Abraham

Notice the repeated reference to sin

 

Why is the subject of sin an explosive topic between Jesus and the Jews?

 

Previous posts I pointed out the issue of how we define sin and how that can help or hinder us understand the judgement of God and how God will redeem Man from sin and death based on His established rule.

Today we have the benefit of hindsight and we are looking back in history the death and resurrection of Jesus and what we know as perhaps the most important mission of Jesus during the times of the Four Gospels –

 

པེ་ཏྲོ་དང་པོ། 1:17-21

17དེ་ཡང་མི་ལ་ཕྱོགས་རིས་མི་འཛིན་པར་མི་རེ་རེའི་སྤྱོད་ལམ་བཞིན་དུ་ཁྲིམས་ཐག་གཅོད་མཁན་ལ་ཁྱོད་རྣམས་ཀྱིས་ཡབ་ལགས་ཞེས་འབོད་པས། ཁྱོད་རྣམས་བྱེས་སུ་སྡོད་དུས་གུས་ཤིང་འཇིགས་པའི་སེམས་བཅང་དགོས་སོ།། 18ཁྱོད་རྣམས་རང་གི་ཕ་མེས་ཡང་མེས་ནས་བརྒྱུད་ཅིང་སྙིང་པོ་མེད་པའི་སྤྱོད་ལམ་དག་ལས་བླུས་ནས་ཐར་བར་མཛད་པ༌ནི། འཇིག་པར་འགྱུར་བའི་གསེར་དངུལ་ལ་སོགས་པའི་དངོས་པོར་བརྟེན་པ་མ་ཡིན༌པར། 19སྐྱབས་མགོན་མཱ་ཤི་ཀའི་སྐུ་ཁྲག་རིན་ཆེན་ཏེ། ནག་ནོག་མ་འདྲེས་པ་དང་། དྲི་མས་མ་གོས་པའི་ལུ་གུའི་ཁྲག་དང་མཚུངས་པ་དེ་ལ་བརྟེན་པ་ནི་ཁྱོད་རྣམས་ཀྱིས་ཤེས༌སོ།། 20དཀོན་མཆོག་གིས་འཇིག་རྟེན་ཁམས་མ་བཀོད་པའི་ཡར་སྔོན་ལ་སྐྱབས་མགོན་ཡེ་ཤུ་སྔ་མོ་ནས་མཁྱེན་པ་ཡིན༌ཡང༌། དུས་ཀྱི་མཐའ་མ་འདིར་ད་གཟོད་ཁྱོད་རྣམས་ཀྱི་དོན་དུ་མངོན༌པར་མཛད། 21ཁྱོད་རྣམས་ཀྱིས་ཀྱང་ཁོང་ཉིད་བརྒྱུད་ནས་དཀོན་མཆོག་ལ་དད་པ་བྱས༌ཤིང༌། དཀོན་མཆོག་གིས་ཁོང་ཉིད་སྐུ་གྲོངས་པ་ནས་སླར་གསོན་པ་དང་གཟི་བརྗིད་དང་ལྡན་པར་མཛད་དོ།། དེ་ནི་ཁྱོད་རྣམས་ཀྱིས་དཀོན་མཆོག་ལ་དད་པ་དང་རེ་བ་བྱེད་པའི་ཕྱིར༌རོ།།

1 Peter 1:17-21

17 And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

 

The death of Jesus on the cross and His blood being shed and poured out onto the ground did not make sense to His disciples who witnessed the event of His death.

It was after the resurrection of Jesus and how He met with His disciples in His resurrected body and communicated with them for a period of 40 days, Peter and the rest of the disciples begin to understand the full redemption work of God for Man accomplished through the chosen Messiah Jesus.

The blood atonement of Christ is further explained in the Book of Hebrews 9 – a lot of details there. The message of Hebrews was most likely written to 1st and 2nd generations followers of Christ of which Peter and the apostles who witnessed the death and resurrection of Christ would had provided valuable inputs either directly or through their circles of disciples.

The apostle Paul also made specific mention of the redemption works of Christ

 

ཨེ་ཕེ་སི་པ། 1:7-10

7ཡང་བདག་ཅག་ནི་ཁོང་གི་ནང་དུ་ཉིད་ཀྱི་སྐུ་ཁྲག་ལ་བརྟེན་ནས་བླུས་ཤིང་སྡིག་པ་བསལ་བ་ཡིན། དེ་ནི་དཀོན་མཆོག་གི་ཐུགས་རྗེ་ཕུན་སུམ་ཚོགས་པ༌བཞིན་ཏེ། 8ཁོང་གིས་ཤེས་རབ་དང་བློ་རིག་སྣ་ཚོགས་ཀྱི་སྒོ་ནས་བདག་ཅག་ལ་ཕངས་མེད་དུ་གནང༌ངོ་༎ 9ཡང་དཀོན་མཆོག་གིས་སྐྱབས་མགོན་མཱ་ཤི་ཀའི་ནང་དུ་སྔར་ནས་དམིགས་པའི་རང་ཉིད་ཀྱི་ཐུགས་དགོངས་ལེགས་པོ༌བཞིན། བདག་ཅག་ལ་ཁོང་གི་ཐུགས་དགོངས་ཀྱི་གསང་བ་དེ་མངོན་པར་མཛད་ཅིང་། 10དེ་ནི་དཀོན་མཆོག་གི་ཐུགས་བཀོད་ལྟར་ཁོང་གི་དུས་དེ་ལོངས༌པའི་ཚེ། ཁོང་གིས་གནམ་ས་གཉིས་ཀྱི་དངོས་པོ་ཐམས་ཅད་སྐྱབས་མགོན་མཱ་ཤི་ཀའི་དབང་འོག་ཏུ་གཅིག་གྱུར་མཛད་པ་ཡིན་ནོ།།

Ephesians 1:7-10

7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight 9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in Christ, things in heaven and things on earth in him.

 

It is important to note that Paul was rejected by the Jewish community even till today as heretic! Paul was a Pharisee before Jesus appeared to him after resurrection and delivered Paul from his misleading doctrines and Paul eventually became instrumental in preaching the redemption works of Christ among the Gentiles and not only to the Jews.

Back to the situation in John 8, why did Jesus face such rejection from the Jews, even among those who believe Him?

A few observations –

  1. The situation in John 8 was before the death and resurrection of Jesus
  2. The Jewish community especially those living in Jerusalem had been under the influence of two of the major religious establishments – namely the Pharisees and the Sadducees who explicitly rejected the teachings of Jesus and John the Baptist.
  3. Before the appearing of John the Baptist and Jesus, the expectation of the coming Messiah among the Jewish community in Jerusalem was about national restoration of Israel, deliverance from foreign rule, and such ideology and doctrine had been strongly advocated by the Pharisees and the Sadducees.

Point #3 is crucial to understanding the Jews’ strict rule about national identity.

As a general observation, the key difference between what Jesus teaches and what the Pharisees and the Sadducees advocated will point to the subject matter of sin, how sin is defined, how to deal with sin, and the needs to bear fruits of repentance which they discredited based on their assumption they are offspring of Abraham.

 

True repentance approved and acceptable to God is based first and foremost what we know and accept as sin as according to God’s teaching and that help us clearly define where we did wrong against God and need to turn away from our acts of sin.

 

Therefore there were problems of those who think “We are children of Abraham” and discredited Jesus and John the Baptist calls for personal repentance because they redefine and adulterated the true meaning of sin based on their own man-made agenda.

As long as these Jews do not agree with what Jesus teaches against sin and calling for repentance they will not bear fruits of repentance!

And so Jesus said to them –

 

45འོན་ཀྱང་བདག་གིས་ཁྱོད་ཅག་ལ་བདེན་པ་སྨྲས་པའི་རྐྱེན་གྱིས་ཁྱོད་རྣམས་བདག་ལ་ཡིད་མི་ཆེས། 46ཡང་ཁྱོད་རྣམས་ལས་སུ་ཞིག་གིས་བདག་ལ་སྡིག་པ་ཡོད་ཅེས་བདེན་དཔང་བྱེད་ནུས༌སམ། བདག་གིས་ཁྱོད་རྣམས་ལ་བདེན་པ་སྨྲས༌ནའང༌། ཁྱོད་ཅག་བདག་ལ་ཡིད་མི་ཆེས༌པ་ཅི་ཡིན་ནམ།

45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me

 

Jesus was addressing their perception of sin.

There were those who believe Jesus could be the Messiah they were waiting for but rejected His teachings about sin and repentance. And they assumed they were entering the kingdom of God when Jesus exposed them as going the wrong direction!

Furthermore Jesus said to them –

 

47དཀོན་མཆོག་ལ་གཏོགས་པའི་མི་རྣམས་ཀྱིས་དཀོན་མཆོག་གི་བཀའ་ལ་མཉན༌ཞིང༌། ཁྱོད་རྣམས་དཀོན་མཆོག་ལ་མི་གཏོགས་པས་དཀོན་མཆོག་གི་བཀའ་ལའང་མི་མཉན་ཞེས་གསུངས༌སོ།།

47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

 

I think this refers to their disagreement that disqualifies them as true offspring and children of Abraham and this reflected their disassociation with God.

 

To be continue …

David Z