To Believe in Jesus – Part 111

To Believe in Jesus – Part 111

 

ཡོ་ཧ་ནན། 10:19-21

19 ཡེ་ཤུས་དེ་ལྟར་གསུངས་པས་ཡ་ཧུ་དཱ་པའི་ནང་ན་ཡང་བསྐྱར་ལྟ་བ་མི་མཐུན་པ་བྱུང༌། 20 དེ་ཚོའི་ནང་ནས་མི་མང་པོས་ “མི་འདི་འདྲེ་ཞུགས་ཏེ་སྨྱོས་པས་ཁྱོད་ཚོས་ཅིའི་ཕྱིར་ཉན་” ཞེས་བཤད། 21 འོན་ཀྱང་གཞན་རྣམས་ཀྱིས་ “གཏམ་འདི་ནི་འདྲེ་ཞུགས་པ་ཞིག་གི་གཏམ་མ་ཡིན། འདྲེ་ཡིས་མི་ལོང་བའི་མིག་གསོ་བར་བྱེད་པ་དེ་ཅི་ལ་སྲིད་” ཅེས་བཤད།

John 10:19-21

19 There was again a division among the Jews because of these words. 20 Many of them said, “He has a demon, and is insane; why listen to him?” 21 Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”

 

Divisions due to how people react and response to what Jesus said are very common.

The Four Gospel – Matthew, Mark, Luke, and John – recorded many repeated incidents of divisions among the Jews based on what Jesus said. Even among Jesus’ disciples there were disagreements and divisions.

After the death and resurrection of Jesus, the Book of Acts (མཛད་འཕྲིན།) recorded how the believer’s communities grew in numbers and along with it more divisions and disagreements. And today, Christians are divided according to the vast spectrum of denominations while many try to keep peace and harmony.

With regards to divisions and disagreements based on what Jesus said we must seek deeper understanding and get into more details, and find out what exactly people disagree about and that resulted in divisions.

Divisions can leads to separation or continue interactions.

 

I think the situation here in John 10 is basically about if these Jews will accept the authority of Jesus or not.

 

The situation in John 10, these Jews responding to what Jesus said is no stranger to debate and disagreement. Within the Jewish community especially during gatherings at synagogues, expressing one’s point of view in opposition to their Rabbis were not restricted and more learning through careful analysis, discussion and even disagreement were encouraged.

We have very interesting record of Paul being put on trial for preaching the gospel for Jesus at the hearing of the Sanhedrin written in the Book of Acts that revealed the public disagreements and division among the Pharisees, Sadducees and Priests, and they continue to function as one organization trying very hard to hold the Jewish community in Jerusalem together. (མཛད་འཕྲིན། Acts 23).

So back to the situation in John 10, I think the basis of division had to do with accepting Jesus’ authority and I will list a few areas of authority to consider

 

  1. Authority to judge
  2. Authority to interpret scripture
  3. Authority over life and death
  4. Authority of the Messiah chosen of God

 

We must bear in mind the kind of society the Jews embraced in the days of John the Baptist and Jesus was highly theocratic. Therefore religious leadership carries much influence over the daily lives of the people. And furthermore what people think and believe about the afterlife and what happen when a person die – what kind of judgement will befall that person? That kind of belief system makes the Jews more attentive to what was spoken by Jesus and John the Baptist and they will compare and contrast with what they had heard from their religious leaders at their synagogue meetings.

I need to point out, what added to the division here in John 10 was that at that time in Jerusalem, religious committed Jews were waiting and expecting the appearance of the Messiah and the restoration of the nation of Israel.

There were already noted divisions and disagreement about if this Jesus is the Messiah they had been waiting for, and thus the repeated questions “when will the kingdom of God appear?

Apparently those Jews who had been taught and educate by their religious leaderships were expecting a coming Messiah to lead a successful military campaign to defect the Romans and liberate Israel completely from foreign rule – and that based on how their religious leaderships interpreted scripture and prophesies about the coming Messiah.

Religious sectarianism among the Jews was widespread and noted in Jerusalem at the time of John the Baptist and Jesus and a lot of their disagreement seems to be related to the issue of the coming Messiah and the restoration of Israel, and most if not all had that expectation of a Messiah who will fully restore the nation of Israel to the time of one united glorious nation like the days of King Solomon and therefore the assumption of political campaign – military – to liberate Israel from Roman rule.

Whatever these Jews were thinking and expecting, let’s look at what Jesus said in Matthew 10:34-36 which is related –

 

མད་ཐཱ། 10:34-36

34ཁྱོད་རྣམས་ཀྱིས་ང་རང་འཇིག་རྟེན་འདིར་ཡོང་བ་ནི་མི་རྣམས་ལ་ཞི་བདེ་བསྐྱལ་ཡོང་བའི་ཆེད་དུ་ཡིན་པར་མ་སེམས༌ཤིག ངས་མི་རྣམས་ལ་ཞི་བདེ་བསྐྱལ་ཡོང་བ་མ་ཡིན་པར་རལ་གྲི་བསྐྱལ་བའི་ཕྱིར་ཡོང༌ངོ༌།། 35ང་ནི་བུ་དང༌ཕ། བུ་མོ་དང༌མ། མནའ་མ་དང་སྒྱུག་མོ་རྣམས་ཕན་ཚུན་དགྲ་རུ་ལང་བའི་ཕྱིར་ཡོང་བ༌ཡིན། 36མི་རྣམས་ཀྱི་དགྲ་བོ་ནི་རང་གི་ཁྱིམ་མི་དག་ཡིན་པར༌འགྱུར།

Matthew 10:34-36

34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person’s enemies will be those of his own household.

 

In Matthew 10:34-36, Jesus was not preaching with a literal physical sword in His hand and waving it in the air.

Those Jews who heard what Jesus said would had understood the “sword” mentioned by Jesus in that context refers to judgement, separation and division, based on the His pure teachings and instructions of God revealed in scripture.

I pointed out in previous posts, how the existing religious leaderships had corrupted the pure teachings of God with their man-made doctrines and as more Jews themselves started to think deeper and compare notes with what they had been taught by their Rabbis and with what Jesus said, apparently the demand and desire for truth and clarity about the kingdom of God will cause them to be divided, to separate and make decision to follow Jesus or not.

 

What is at stake here with all these divisions about Jesus is – the true path to redemption and eternal life!

 

Jesus came to show us the true way to repentance and reconciliation with God and it is through this Messiah chosen of God – Jesus Christ – that we will receive our redemption from sin and death and with it the reward of eternal life with God.

Man-made doctrines appears to look good on the outside – doing things for show – but is of no eternal value and no power to redeem us from sin and death.

 

To be continue …

David Z

To Believe in Jesus – Part 110

To Believe in Jesus – Part 110

 

ཡོ་ཧ་ནན། 10:17-18

17བདག་གི་ཡབ་ཀྱིས་ང་རང་ལ་བྱམས་ཤིང་གཅེས༌ཏེ། བདག་གིས་རང་སྲོག་བློས་གཏོང་བ་དང་རང་སྲོག་བཏང་རྗེས་སླར་ཡང་གསོན་པར་བྱེད་པའི་ཕྱིར༌ཡིན། 18བདག་ནི་རང་སྲོག་རང་གིས་བློས་གཏོང་བ་ལས་གཞན་སུས་ཀྱང་འཕྲོག་མི་ནུས༌ཏེ། བདག་ལ་རང་སྲོག་བློས་གཏོང་བའི་དབང་ཡོད་ལ་སླར་གསོན་པའི་དབང་ཡང་ཡོད། དེ་ནི་བདག་གི་ཡབ་ཀྱིས་ང་རང་ལ་བསྩལ་བའི་བཀའ་ཡིན་ཞེས་གསུངས༌སོ།།

John 10:17-18

17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

 

Continuing Jesus discourse about being the good shepherd.

When Jesus said “For this reason“, we must pay attention to what exactly was He addressing before that.

In previous post I mentioned Jesus said something that would have caused His disciples and those who listened to wonder “what is this teacher talking about?”

 

ཡོ་ཧ་ནན། 10:16 – བདག་ལ་ལུག་ར་འདིའི་ལུག་ལས་གཞན་པའི་ལུག་ཀྱང་ཡོད༌དེ། ངས་ལུག་དེ་དག་ཚུར་འཁྲིད་དགོས་ཤིང་དེ་དག་གིས་ཀྱང་ངའི་སྐད་ལ་མཉན་ངེས་ཡིན། ལུག་དེ་ཐམས་ཅད་ལུག་ཁྱུ་གཅིག་ཏུ་འགྱུར་བ་དང་ལུག་རྫིའང་གཅིག་ལ་གཏོགས་པར་འགྱུར་རོ།།

John 10:16 – And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.

 

I mentioned the possibility those Jews who heard what Jesus said at that moment could be thinking about the Jewish Diaspora. And I further explained, with scripture references from Paul’ letters, what Jesus said about “one flock, one shepherd” will include both Jews and Gentiles.

How Jesus will bring together Jews and Gentiles to worship God is something beyond our human capacity to fully understand, but we do know this is truly a work of God and not of man.

 

Our redemption depends on the Messiah chosen of God.

 

Jesus speaks of authority to accomplish what He proclaims. Jesus’ claim of authority had been a point of repeated contention between He and the Pharisees, fanatic Jews, and various religious groups and sects that form the larger identity of Judaism.

We must be clear that the kind of authority Jesus speaks of is not something that is self-claim or of personal assumption.

There is one public incident well recorded in the gospels, the baptism of Jesus by John the Baptist that testifies to Jesus receiving authority from God the Father.

 

མད་ཐཱ། 3:13-17

13དེའི་དུས༌སུ། ཁྲུས་འཐོབ་པའི༌ཕྱིར། སྐྱབས་མགོན་ཡེ་ཤུ་ཁོང་ཉིད་ག་ལིལ་ཡུལ་ནས་ཡོར་དན་གཙང་པོའི་འགྲམ་དུ་ཁྲུས་གསོལ་མཁན་ཡོ་ཧ་ནན་གྱི་གམ་དུ་བྱོན༌ནའང༌། 14ཡོ་ཧ་ནན་གྱིས་དེ་འགོག་པར་བསམས༌ཏེ། ང་རང་ལ་ཁྱེད་ནས་ཁྲུས་འཐོབ་དགོས་ཀྱང་ཁྱེད་རང་བདག་གི་གམ་དུ་ཕེབས་པ་ཡིན་ནམ་ཞེས་ཞུས་པ༌ལ། 15སྐྱབས་མགོན་ཡེ་ཤུས་འདི་སྐད༌དུ། ད་ལྟ་ང་རང་ཁྲུས་ལ་ཞུགས་སུ་ཆུག༌དང༌། དྲང་བདེན་ཐམས་ཅད་བསྒྲུབ་པའི་ཕྱིར་ངེད་རྣམས་ཀྱིས་འདི་ལྟར་བྱེད་རུང་བ་ཡིན་ཞེས་གསུངས་པ་ན་ཡོ་ཧ་ནན་གྱིས་ཀྱང་ཁས་བླངས༌སོ།། 16དེ་ནས་སྐྱབས་མགོན་ཡེ་ཤུར་ཁྲུས་གསོལ་ཐོབ་སྟེ་ཆུ་ལས་ཡར་བུད་མ་ཐག་ཏུ་ནམ་མཁའི་སྒོ་ཕྱེས་ཤིང༌། དཀོན་མཆོག་གི་ཐུགས་ཉིད་ནི་བྱ་ཕུག་རོན་གྱི་གཟུགས་ཀྱིས་རང་ཉིད་ཀྱི་ལུས་སྟེང་ལ་དངོས་སུ་བབས་པ་ཁོང་གིས༌གཟིགས། 17ཡང་ནམ་མཁའི་ཞིང་ཁམས་ནས་སྐད་སྒྲ་ཞིག་གྲགས༌ཏེ། འདི་ནི་ང་ཡི་གཅེས་པའི་བུ་ཡིན༌ཞིང༌། ང་རང་ཁོ་ལ་ཤིན་ཏུ་དགའ་ཞེས་གསུངས༌སོ།།

Matthew 3:13-17

13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

 

This account of Jesus being baptized by John the Baptist is explicitly recorded in Matthew, Mark and Luke, with the Gospel of John making clear reference to it.

Within the culture and context of the Jewish community living in Jerusalem at that time and those Jewish Diaspora who visited the Temple at Jerusalem for their pilgrimage and obligations, they would had understood from Jesus’ baptism encounter with John the Baptist the highest level of honor and authority God the Father bestowed on Jesus and with that kind of public proclamation “This is my beloved Son, with whom I am well pleased.

Those Jewish Rabbis and scripture scholar of higher academic will know the Messiah chosen of God is identified as “The Son of God” in scripture prophesies.

Although the Pharisees and fanatic Jews constantly debated with Jesus about His authority, careful observation would show that they may not be in 100% denial even though they do not go through baptism with John the Baptist due to their sectarian doctrines. Therefore the gospels repeatedly used the word “divisions” to describe how the Jewish community in Jerusalem reacted to Jesus – they were divided in opinions within their same communities, and many continued to go to the same synagogue and visit Temple service while having differences of opinions.

Jesus speaks of receiving mandate from the Father – “This charge I have received from my Father.”

What Jesus said about receiving mandate from the Father is not something of personal assumption.

Scripture prophesy that speaks of the Messiah have clear context of what Jesus said in John 10.

 

ཡེ་ཤ་ཡཱ། 53:10-12

10ཁོང་ལ་མནར་གཅོད་ཐེབས་ཤིང་སྡུག་བསྔལ་མྱོང་བ་ནི་དཀོན་མཆོག་ཡ་ཝཱེའི་ཐུགས་དགོངས་ཡིན་ཞིང་། དཀོན་མཆོག་ཡ་ཝཱེས་ཁོང་གི་ཚེ་སྲོག་སྡིག་བཤགས་མཆོད་པར་ཕུལ་ན། ཁོང་གིས་རང་གི་བུ་རྒྱུད་གཟིགས་ཤིང་སྐུ་ཚེ་རིང་བར་འགྱུར། དཀོན་མཆོག་ཡ་ཝཱེ་ཐུགས་དགྱེས་པའི་དོན་ཐམས་ཅད་ཁོང་གི་ཕྱག་ནས་འགྲུབ་པར་འགྱུར། 11ཁོང་གིས་ཚེ་སྲོག་གི་སྡུག་བསྔལ་མྱངས་རྗེས་འོད་གཟིགས་ཤིང་ཡིད་ཚིམ་པར་འགྱུར། བདག་གི་ཞབས་ཕྱི་ཡིས་ཁོང་གི་ཤེས་ཡོན་ལ་བརྟེན་ནས་མི་མང་པོ་དྲང་བདེན་དུ་བརྩི་ཐུབ་པར་མཛད་ཅིང་། ཡང་ཁོང་གིས་དེ་རྣམས་ཀྱི་ཉེས་པ་འཁུར་བར་འགྱུར། 12དེ་བས་བདག་གིས་ཁོང་ལ་མི་རླབས་ཆེན་མཉམ་དུ་ནོར་སྐལ་ཐོབ་ཏུ་འཇུག་ཅིང་། སྟོབས་ཆེན་རྣམས་དང་ལྷན་དུ་བཅོམ་ནོར་བགོ་བར་བྱ། ཅིའི་ཕྱིར་ཞེ་ན། ཁོང་གིས་རང་གི་ཚེ་སྲོག་འཆི་བའི་ཕྱོགས་སུ་ལྡུག་ཅིང་། ཉེས་ཅན་དུ་བརྩིས་ཀྱང་མི་མང་པོའི་སྡིག་པ་ཁུར་དུ་བཞེས། ཡང་ཉེས་ཅན་རྣམས་ཀྱི་ཕྱིར་དུ་གསོལ་བ་བཏབ་པའོ། །

Isaiah 53:10-12

10 Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.

11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

12 Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

 

If we do a careful study of scripture with references to prophesies of the Messiah, what is written in Isaiah 53 have very clear connection with Psalm 2

 

གསུང་མགུར། 2:7-9

7བཀའ་བསྩལ་དེ་ནི་ང་ཡིས་སྒྲོག་པར༌བྱ། །ཡ་ཝཱེས་ང་ལ་འདི་སྐད་གསུངས་པ༌སྟེ། །ཁྱོད་ནི་ངའི་སྲས་དེ་རིང་བདག་ལ་འཁྲུངས།། 8བདག་ལ་ཞུས་དང་བདག་གིས་མི་རིགས༌རྣམས། །ཁྱོད་ཀྱི་ནོར་སྐལ་དུ་ནི་ངས་གནང༌ཞིང༌། །ས་གཞི་ཡོངས་སུ་ཁྱོད་ལ་དབང་བར༌མཛད།། 9ལྕགས་ཀྱི་དབྱུག་པས་ཁྱོད་ཀྱིས་དེ་རྣམས༌གཅག །རྫ་ཆས་ནང་བཞིན་དེ་རྣམས་དུམ་བུར༌གཅག།

Psalm 2:7-9

7 I will tell of the decree: The Lord said to me, “You are my Son; today I have begotten you.

8 Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.

9 You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.”

 

The context of Isaiah 53 is perhaps the most debatable subject between Jews and Christians today. Those who believe and accept Jesus as the Messiah chosen of God will acknowledge that Isaiah 53 is speaking of the suffering, death and resurrection of Jesus. But for fanatic Jews today who deny Jesus, they will insist the context of Isaiah 53 do not speaks of an individual person but refer to the nation of Israel.

So back to the statement Jesus made in John 10, Jesus had made clear His position and authority and what He will accomplish as according to the will of God.

To be continue …

 

David Z

To Believe in Jesus – Part 109

To Believe in Jesus – Part 109

 

ཡོ་ཧ་ནན། 10:16 – བདག་ལ་ལུག་ར་འདིའི་ལུག་ལས་གཞན་པའི་ལུག་ཀྱང་ཡོད༌དེ། ངས་ལུག་དེ་དག་ཚུར་འཁྲིད་དགོས་ཤིང་དེ་དག་གིས་ཀྱང་ངའི་སྐད་ལ་མཉན་ངེས་ཡིན། ལུག་དེ་ཐམས་ཅད་ལུག་ཁྱུ་གཅིག་ཏུ་འགྱུར་བ་དང་ལུག་རྫིའང་གཅིག་ལ་གཏོགས་པར་འགྱུར་རོ།།

John 10:16 – And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.

 

Continuing on Jesus’ discourse about being the good shepherd and how He will lead the sheep.

Now Jesus made a statement here which would had caught the attention of His disciples and all who listened wondered

 

“What is this teacher talking about? What does he mean other sheep?”

 

At that moment when Jesus said that, He was pointing to something in the future.

For those disciples of Jesus who believed Him, I expect anticipations and questions – what does Jesus mean “other sheep”?

 

Was Jesus referring to the Jewish diaspora?

 

At that time in Jerusalem, those Jews who were committed to the Temple service were waiting for the appearing of the Messiah and full restoration of the nation of Israel – to be free of foreign rule – and the return of the Jewish diaspora.

 

I don’t think at that time those Jews who heard Jesus would had expected anything to do with Gentiles, which had been a hot potato issue.

 

The idea of God’s blessing and being God’s chosen exclusive for the Jews runs deep in the minds of the Jewish community back then due to all the misleading teachings of fanatic Jews, and thus any suggestion about Gentiles being included into the covenant blessings of God was highly divisive and debatable.

It was the same issue that got Jesus into conflict with fanatic Jews, and the same of which the Apostle Paul was persecuted.

However, if we do a careful detail study of the Torah – the first five books of the Bible – there are clear indications the redemption work of God do includes Gentiles. The same condition for Jews applies to Gentiles – trust and obedience.

Today with benefit of hindsight, we are living in post death and resurrection of Jesus and we know what Jesus said here in John 10:16 include Gentiles.

Let’s look at Paul explanation

 

ཨེ་ཕེ་སི་པ། 2:11-16

11དེའི༌ཕྱིར། ཁྱོད་རྣམས་ཀྱིས་སེམས་སུ་འཛིན་དགོས་པ༌ནི། སྔར་ཤ་ཁྲག་གི་ཕུང་བོའི་ཐད་ནས་ཁྱོད་རྣམས་ཕྱི་ཕྱོགས་པ་ཡིན༌ལ། རང་གིས་རང་ལ་མཚན་སྐྱི་གཅོད་པའི་མི་ཞེས་འབོད་པ་རྣམས་ཀྱིས་ཁྱོད་ཅག་ལ་མཚན་སྐྱི་མི་གཅོད་པའི་མི་ཞེས་འབོད༌པ་དང་། མཚན་སྐྱི་གཅོད་པ་ནི་མིའི་རང་གི་ལག་པས་རང་ལུས་ལ་གཤག་བཅོས་བྱེད་པ༌དེ་ཡིན། 12དུས་དེར་ཁྱོད་རྣམས་ནི་སྐྱབས་མགོན་མཱ་ཤི་ཀ་དང་འབྲེལ་བ་མེད༌དེ། ཡེས་ར་ཨེལ་མི་རིགས་ཀྱི་འབངས་སུའང་མི་གཏོགས༌ཤིང༌། ཞལ་བཞེས་ཀྱི་ཞལ་ཆད་རྣམས་ལ་རྒྱུས་ལོན་ཡང་མེད༌ལ། ཁྱོད་རྣམས་ལ་རེ་བ་མེད་ཅིང་འཇིག་རྟེན་དུ་གསོན་པོར་སྡོད་ཀྱང་དཀོན་མཆོག་དང་འབྲེལ་བ་མེད་དོ།། 13འོན༌ཀྱང༌། སྔར་ཁྱོད་རྣམས་ནི་རྒྱང་རིང་དུ་གནས་པའི་མི་ཡིན་ཞིང་ད་ལྟ་མཱ་ཤི་ཀ་ཡེ་ཤུའི་ནང་དུ། ཁོང་གི་སྐུ་ཁྲག་ལ་བརྟེན་ནས་ཉེ་སར་དྲངས༌པ་ཡིན། 14ཅིའི་ཕྱིར་ཞེ་ན། སྐྱབས་མགོན་ཡེ་ཤུ་ནི་བདག་ཅག་སྡུམ་མཁན་ཡིན་ཞིང༌། འགལ་ཟླའི་བར་གྱང་བཤིགས་ནས་ཡ་ཧུ་དཱ་པ་དང་ཕྱི་ཕྱོགས་པ་གཉིས་ཀ་རྣམ་པ་གཅིག་ཏུ་མཛད་དེ། 15ད་དུང་ཁོང་ཉིད་ཀྱི་སྐུ་ལུས་ཀྱིས་ཞེ་འཁོན་བསལ་ཞིང་། བཀའ་ཁྲིམས་དང་དེ་ལས་ཕབ་པའི་ཁྲིམས་སྲོལ་ཐམས་ཅད་ལ་ནུས་པ་མེད་པར་མཛད་དོ།། དེ་ནི་སྐྱབས་མགོན་ཡེ་ཤུ་རང་ཉིད་ཀྱི་སྐུ་ལུས་བརྒྱུད་ནས་དེ་གཉིས་ཀ་མི་གསར་པ་ཞིག་ཏུ་བསྐྲུན་ཏེ་བསྡུམས་པ༌དང༌། 16ཡང་ཤིང་རྒྱ་གྲམ་བརྒྱུད་ནས་དེ་གཉིས་བར་གྱི་ཞེ་འཁོན་མེད་པར་མཛད་ཅིང་། དེ་གཉིས་ཀ་སྐུ་ལུས་གཅིག་ཏུ་བྱས་ཏེ་དཀོན་མཆོག་དང་བསྡུམས་པའི་ཕྱིར་ཡིན།

Ephesians 2:11-16

11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility.

 

As according to Paul’s explanation, the blood sacrifice of Jesus brought reconciliation between God the Father, Jews and Gentile.

The redemption work of Christ is not only to save us from sin and eternal death but to reconcile us to God in a way that both Jews and Gentiles may worship God together.

How exactly that happen is actually beyond our complete human understanding, therefore this redemption work of Christ is not of man but truly part of God’s divine plan to redeem mankind from sin, eternal death, and hostility.

 

ཐི་མོ་ཐེ་དང་པོ། 2:5-7

5ཅིའི་ཕྱིར་ཞེ་ན། དཀོན་མཆོག་གཅིག་ཁོ་ན་ཉིད་ལས་གཞན་མེད༌ཅིང༌། ཡང་དཀོན་མཆོག་དང་མིའི་རིགས་ཀྱི་བར་དུ་བར་མི་གཅིག་ལས་གཞན་མེད༌དེ། འཇིག་རྟེན་དུ་མི་རུ་འཁྲུངས་པའི་མཱ་ཤི་ཀ་ཡེ་ཤུ་ཡིན་པའི་ཕྱིར༌རོ།། 6ཁོང་གིས་རང་ཉིད་འཇིག་རྟེན་གྱི་མི་ཐམས་ཅད་ལ་བླུ་རིན་དུ་གནང༌ཞིང༌། དུས་ལ་བབས་པ་ན། དོན་འདིར་བདེན་དཔང་བྱས་པ་ཡིན། 7བདག་ནི་དོན་དེའི་ཆེད་དུ་ཆོས་སྒྲོག་མཁན༌དང༌སྐུ་ཚབ༌པར་བསྐོས་ཏེ། དད་པ་དང་བདེན་པ་ཉིད་ཀྱི་ཆ་ནས་ཕྱི་ཕྱོགས་པ་རྣམས་ཀྱི་དགེ་རྒན་ཡིན། དེ་ནི་བདག་གིས་བདེན་པར་སྨྲས་པ་ཡིན་གྱི་རྫུན་སྨྲས་པ་མ་ཡིན༌ནོ།།

1Timothy 2:5-7

5 For there is one God, and there is one mediator between God and men, the man Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time. 7 For this I was appointed a preacher and an apostle, I am telling the truth, I am not lying, a teacher of the Gentiles in faith and truth.

 

This is the very reason that today all over the world Christians are involved in worldwide evangelism and outreached to those who have yet to know Jesus.

The complete redemption works of Christ – the Messiah chosen of God – is something that is very mind blowing if we try to know and understand every detail of it but one thing for sure – it is for the glory of God the Father and the magnification of Jesus the Son of God.

Let’s look at what Jesus said in John 12:32 that is related to what He said in John 10:16

 

ཡོ་ཧ་ནན། 12:32 – ཡང་ང་ས་ལས་འཕག་པའི་ཚེ་ངས་མི་ཐམས་ཅད་ང་རང་གི་དྲུང་དུ་འདྲེན་པར་བྱ་” ཞེས་གསུངས་པའི་དོན་ནི།

John 12:32 – And I, when I am lifted up from the earth, will draw all people to myself.”

 

Jesus spoke of one flock and one shepherd in John 10:16 and we know that will happens when Christ return.

So while we wait for the return of Christ we continue to magnify Jesus and His redemption work for Mankind

 

To be continue …

David Z