To Believe in Jesus – Part 32

To Believe in Jesus – Part 32

 

ཡོ་ཧ་ནན། 4:37-38

37ཡང་ཁ་དཔེ༌ལ།

མི་དེ་ཡིས་ས་བོན༌བཏབ།།

མི་འདི་ཡིས་འབྲུ་རིགས༌བསྡུས།།

ཞེས་པ་དེ་བདེན༌ནོ།། 38བདག་གིས་ཁྱོད་རྣམས་ངལ་བའི་ལས་ལ་མ་བརྟེན་པ་གང་དེ་བསྡུ་བར་མངགས་པ་ཡིན། མི་གཞན་གྱིས་ངལ་བའི་ལས་ལ་བརྟེན་ཅིང་ཁྱོད་ཅག་གིས་ངལ་བའི་འབྲས་བུ་དེ་ལོངས་སུ་སྤྱད་པ་ཡིན་ཞེས་གསུངས༌སོ།།

John 4:37-38

37 For here the saying holds true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

 

In previous post we examined how the apostle Paul who had suffered for the sake of preaching Christ taught us the necessity of enduring hardship for the ministry of the gospel for Jesus and that we are to be mentally prepared.

We learn from the examples of our Lord and Savior Jesus that the fruit of obedience to the will of God is life, resurrection to eternal life. However, in our current life circumstances we may have to suffer hardship due to two possible factors

 

  1. Dying to our own sinful nature that works against the will of God. We often struggle with temptation to neglect doing the will of God.
  2. People and situations surrounding us that may work against the will of God. Not everyone around us will agree to do the will of God and yet we need to stand firm and persevere and continue with Jesus till He returns.

 

Let’s read again what Jesus said here

 

37ཡང་ཁ་དཔེ༌ལ།

མི་དེ་ཡིས་ས་བོན༌བཏབ།།

མི་འདི་ཡིས་འབྲུ་རིགས༌བསྡུས།།

ཞེས་པ་དེ་བདེན༌ནོ།། 38བདག་གིས་ཁྱོད་རྣམས་ངལ་བའི་ལས་ལ་མ་བརྟེན་པ་གང་དེ་བསྡུ་བར་མངགས་པ་ཡིན། མི་གཞན་གྱིས་ངལ་བའི་ལས་ལ་བརྟེན་ཅིང་ཁྱོད་ཅག་གིས་ངལ་བའི་འབྲས་བུ་དེ་ལོངས་སུ་སྤྱད་པ་ཡིན་ཞེས་གསུངས༌སོ།།

37 For here the saying holds true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

 

Jesus was definitely talking about sowing and reaping. But Jesus was telling His disciples that they were reaping something they did not sow!

How did that work?

Was Jesus talking about “shared labor”?

Yes He did!

From a much broader perspective, this shared labor transcends time and locations and went beyond generations and across different races and nationalities.

Jesus was preparing His disciples for harvest beyond their expectations.

By now the disciples should had noticed Jesus was not referring to the material physical agricultural sowing and harvesting process. Jesus was talking about something deeper and related to people – how people response to the preaching of the kingdom of God.

 

The purpose of harvesting is to reap what was sowed.

 

That means to say we can only harvest what was being sowed, right?

So what exactly was being sowed previously?

Jesus said “I sent you to reap” and that give us the clear understanding that we are to harvest what is rightfully belonging to Jesus and what He expects to reap.

This is not the first time Jesus speaks of sowing and reaping. In Matthew 13 when Jesus speaks of The Parable of the Sower and when His disciples asked Him to explain they understood Jesus was referring to His ministry of preaching and calling people to repentance and to obey God’s teachings.

In the beginning of the Gospel of John, the author identified Jesus as “the word of God”. And Jesus went about preaching the words of God.

So what was being sowed?  The words of God!

And what is to be harvested? People who response in obedience to God’s teachings!

This sowing and reaping cycle had started long ago –

 

ཡེ་ཤ་ཡཱ། 55:10-11

10གནམ་ནས་ཆར་དང་ཁངས་བབས་ཏེ། ནམ་མཁར་ཕྱིར་མི་ལོག་པར་ས་གཞིར་རློན་བཟོས་ནས་དེའི་སྟེང་གི་སྐྱེས་དངོས་ལ་མྱུ་གུ་འབུ་བར་བྱེད་པ་དང་། ཞིང་འདེབས་མཁན་ལ་ས་བོན་ཡོད་པ་དང་། ཟས་སྤྱོད་མཁན་ལ་འབྲུ་རིགས་འཐོབ་ཏུ་འཇུག་པ་ཇི་བཞིན། 11བདག་གི་ཁ་ནས་བྱུང་བའི་གཏམ་རྣམས་ཀྱང་དེ་བཞིན་ཡིན་ཏེ། དོན་མེད་དུ་བདག་གི་ཕྱོགས་སུ་ཕྱིར་ལོག་པར་མི་འགྱུར་གྱིས། བདག་གི་འདོད་བློ་བཞིན་དུ་འགྲུབ་ཅིང་། བདག་གིས་མངགས་པའི་དོན་རྣམས་སྟེང་དུ་འགྲུབ་པར་འགྱུར།

Isaiah 55:10-11

10 “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater,

11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.

 

The words and teachings of God had gone forth to men and women before Isaiah, and it started since the days of Adam calling for obedience with promises and guarantee of eternal life in the presence of God but for those who continued in rejection death and separation from the life of God.

One of Jesus prominent apostle Peter did affirm the ministry of sowing the words of God started long ago

 

པེ་ཏྲོ་གཉིས་པ། 2:5

ཡང་དཀོན་མཆོག་གིས་གནའ་བོའི་འཇིག་རྟེན་ལའང་བཟོད་སྒོམ་མ་གནང་བར། དད་གུས་མེད་པའི་མི་རྣམས་ཆུ་ལོག་གིས་བསྣུབས་པར་མཛད༌མོད། འོན་ཀྱང་ཡང་དག་པའི་ཆོས་སྒྲོག་མཁན་ནོ་ཨའི་ཁྱིམ་མི་བརྒྱད་པོ་བསྐྱབས་མྱོང་།

2 Peter 2:5

if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;

 

Peter recognized Noah as a preacher of righteousness. The message of Noah made clear distinction between those who obey God and those who refused, and by the time of Noah’s Flood, few were harvested for their obedience to God’s warnings and teachings.

We can see a God-ordained principle here – the harvesting of people who acted in obedience to God’s words and to bring them into eternal life in the presence of God.

Back to the message of John 4, Jesus is teaching that we are to continue this cycle of sowing and reaping. And this sowing and reaping have everything to do with the ministry of God’s words.

Jesus was sending His disciples to harvest those who will obey God’s teachings.

To be continue …

 

David Z

To Believe in Jesus – Part 31

To Believe in Jesus – Part 31

 

ཡོ་ཧ་ནན། 4:34-36

34དེ་ནས་སྐྱབས་མགོན་ཡེ་ཤུས་འདི་སྐད༌དུ། ང་རང་མངགས་མཁན་གྱི་དགོངས་པ་བཞིན་དུ་བྱེད་པ་དང་ཁོང་གི་ཆོས་དོན་སྒྲུབ་པ་དེ་ནི་བདག་གི་ཁ་ཟས་ཡིན། 35ཁྱོད་ཅག་གི་ཁ་དཔེ༌ལ། ཞིང་འབྲེག་པའི་དུས་ལ་ད་དུང་ཟླ་བ་བཞི་ཡོད་ཅེས་ཟེར་བ་མིན༌ནམ། འོན་ཀྱང་བདག་གིས་ཁྱོད་རྣམས་ལ་འདི་སྐད་སྨྲ༌སྟེ། ཁྱོད་ཅག་གིས་ཞིང་ལ་ལྟོས༌དང༌། ལོ་ཏོག་སྨིན་པར་གྱུར་པས་ཞིང་འབྲེག་རན༌ཏེ། 36ཞིང་འབྲེག་མཁན་ལ་གླ་ཆ་ཐོབ་ཟིན་པ༌དང༌། མཐའ་མེད་པའི་ཚེ་སྲོག་གི༌ཆེད་དུ་འབྲས་བུ་བསྡུ་གསོག་བྱེད་བཞིན་ཡོད་ལ། དེ་ནི་ས་བོན་འདེབས་མཁན་དང་ཞིང་འབྲེག་མཁན་གཉིས་ཀ་མཉམ་དུ་དགའ་ཞིང་སྤྲོ་བར་འགྱུར་བའི་ཕྱིར་རོ།།

John 4:34-36

34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together.

 

Jesus said something that perhaps could be even more difficult to understand –

 

“receiving wages and gathering fruit for eternal life”

 

What kind of wages did the disciples received following Jesus at that time?

What kind of fruit did they gathered following Jesus at that moment?

Apparently the disciples did have their expectations and that kind of explain why on certain occasions they were disputing among themselves who will be the greatest! Remember James and John wanted to sit on the left and right of Jesus in His kingdom!

So let’s assume these disciples who were following Jesus, and having endured all the persecution from the opposition camps, they had their expectations this is the Messiah they were following and just hang on with Jesus to the end when His kingdom is revealed for all to see they will have their share of something special.

But what was it the disciples were expecting and what was their understanding of God’s plan?

 

Human Expectation vs God’s Will

 

As we read more into what were recorded and presented in the Four Gospels, we can see that whatever the disciples were expecting very often clashes with what Jesus actually taught them.

Jesus at that moment gave them a clue

 

“fruit for eternal life”

 

What Jesus said to His disciples were not empty promises. For us today we have the benefit of hindsight and we do have the answer in Revelation 22:2

 

མངོན་པ། 22:2

 དེ་གྲོང་ཁྱེར་གྱི་རྒྱ་ལམ་ལྟེ་བ་དེ་ནས་མར་རྒྱུག་གི་འདུག   །གཙང་པོ་དེའི་གཞོགས་གཉིས་ཀར་ལ་‘སྲོག་

གི་སྡོང་པོ་’འདུག   །སྡོང་པོ་འདི་ལ་ཟླ་བ་མི་རེ་ངོ་རེ་འབྲས་བུ་སྐྱེ་བ་དང་།   ལོ་གཅིག་ལ་ཐེངས་མ་བཅུ་

གཉིས་འབྲས་བུ་སྐྱེ་གི་འདུག   །སྡོང་པོ་དེ་ཚོའི་ལོ་མ་རྒྱལ་ཁབ་དེ་ཚོ་གསོ་བའི་ཆེད་དུ་རེད་འདུག

 

Revelation 22:2

through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.

 

Since Jesus specifically mentioned “fruit for eternal life” and using scripture to interpret scripture we see a clear related message in Revelation 22:2

This is it!

This is our share of blessing and reward in the kingdom of God especially for those who persevered and endured with Jesus all the way! And we are going to enjoy that fruit in the very presence of God and in our state of eternity.

But for now having to labor in our human flesh for the sake of the bearing witness for Christ we need to endure hardship and the apostle Paul provided better explanation what we kind of hardship we have to deal with for the moment –

 

ཕི་ལིབ་པི་པ། 1:12-26

12སྤུན་ཟླ༌རྣམས། ངས་ཁྱོད་རྣམས་ལ་ཤེས་སུ་འཇུག་འདོད་པ་ནི། བདག་ལ་བྱུང་བའི་དོན་དེས་འཕྲིན་བཟང་སྔར་ལས་འཕེལ་བར་བྱས༌ཤིང༌། 13ཐ་ན་ང་རང་བཙོན་དུ་འཇུག་དོན་ཡང་ཕོ་བྲང་ནང་གི་དམག་མི་དང་མི་གཞན་ཐམས་ཅད་ཀྱི་ཁྲོད༌དུ། སྐྱབས་མགོན་མཱ་ཤི་ཀའི་ཆེད་དུ་ཡིན་པ་གསལ་པོར་མངོན་ནོ།། 14གཞན༌ཡང༌། གཙོ་བོ་ནང་གི་སྤུན་ཟླ་མང་ཤོས་ཀྱང་ང་རང་བཙོན་དུ་སྦྱར་བའི་རྐྱེན་གྱིས་དད་མོས་ཆེ་ཞིང་ཐེ་ཚོམ་མེད་པ༌དང༌། སྔར་ལས་ཀྱང་སྙིང་སྟོབས་བསྐྱེད་ནས་དཀོན་མཆོག་གི་བཀའ་སྒྲོག་པ་ལ་འཇིགས་པ་ཅི་ཡང་མེད༌དོ།།

15མི་ལ་ལས་སྐྱབས་མགོན་མཱ་ཤི་ཀའི་ཆོས་སྒྲོག་པ་ནི་ཕྲག་དོག་དང་འགྲན་སེམས་ཀྱི་རྐྱེན་ཡིན་པ༌དང༌། ལ་ལ་ནི་ཕན་འདོགས་པའི་སེམས་ཡིན༌ཏེ། 16-17སྔ་མ་རྣམས་ཀྱིས་སེམས་དྲང་པོ་མ་བཅངས༌པར་སྒེར་སེམས་ངང་ནས་ཆོས་སྒྲོག༌ཅིང༌། བཙོན་དུ་བཅུག་པ་ང་རང་ལ་སྡུག་བསྔལ་ཇེ་ཆེར་གཏོང་འདོད༌པ་ཡིན། ཕྱི་མ་རྣམས་ཀྱིས་བྱམས་པའི་ངང་ནས་ཆོས་སྒྲོག་ཅིང་ང་རང་ནི་འཕྲིན་བཟང་ལ་བདེན་དཔང་བྱེད་པའི་ཆེད་དུ་བསྐོས་པ་ཤེས་སོ།། 18དེར་སྐྱོན་ཅི་ཡོད་དམ། སྔ་ཕྱིའི་བདེན་རྫུན་གང་ཡིན་ཡང་མཐར་ཐུག་སྐྱབས་མགོན་མཱ་ཤི་ཀའི་ཆོས་བསྒྲགས་པ་ཡིན༌པས། ང་རང་ད་ལྟ་དགའ་ཞིང་ཕྱིས་སུའང་དགའ་བར་འགྱུར། 19ཅིའི་ཕྱིར་ཞེ་ན། དོན་འདི་ནི་ཁྱོད་ཅག་གི་གསོལ་འདེབས་དང་ཡེ་ཤུ་མཱ་ཤི་ཀའི་ཐུགས་ཉིད་ཀྱིས་རོགས་རམ་མཛད་པ་བརྒྱུད༌ནས། མཇུག་མཐར་ང་རང་ཐར་བར་འགྱུར་བ་བདག་གིས་ཤེས་པས༌སོ།། 20བདག་གིས་ཡིད་སྨོན་དང་རེ་འདུན་ཆེན་པོ་བཅངས་པ༌ལྟར། བདག་ལ་ངོ་གནོང་དགོས་པའི་དོན་གཅིག་ཀྱང་མེད༌དེ། བདག་ལ་ཤི་གསོན་གང་འདྲ་བྱུང་ནའང་སྤོབས་པ་ཆེན་པོ་བཅངས༌ཏེ། སྔར་བཞིན་ད་ལྟ་ཡང་ངའི་ལུས་སྟེང་ནས་སྐྱབས་མགོན་མཱ་ཤི་ཀའི་གཟི་བརྗིད་མངོན་པར༌འགྱུར་རོ།། 21ཅིའི་ཕྱིར་ཞེ་ན། ང་རང་གསོན་པོར་འཚོ་བ་ནི་སྐྱབས་མགོན་མཱ་ཤི་ཀའི་ཆེད་དུ་ཡིན༌ལ། ང་རང་འཆི་བར་གྱུར་ནའང་བདག་ལ་ཕན་ཐོགས་ཡོད་པའི་ཕྱིར༌ཡིན། 22འོན༌ཀྱང༌། ངའི་ལུས་པོ་གསོན་པོར་འཚོ༌ཞིང༌། བདག་གིས་འབད་པའི་ལས་ལ་འབྲས་བུ་བྱུང༌ནའང༌། ངས་གང་ཞིག་གདམ་རྒྱུ་མི་ཤེས། 23ད་ནི་ང་རང་ཅི་བྱེད་འདི་བྱེད་མེད་པར་གྱུར༌ཅིང༌། འཇིག་རྟེན་དང་ཁ་བྲལ་ནས་སྐྱབས་མགོན་མཱ་ཤི་ཀ་དང་མཉམ་དུ་གནས་པ་ནི་དོན་ཀུན་གྱི་མཆོག་ཡིན་པས། ངས་དེ་ལྟར་བྱ་འདོད༌ནའང༌། 24ཁྱོད་རྣམས་ཀྱི་ཆེད་དུ་བདག་གི་ལུས་པོ་གསོན་པོར་འཚོ་བ་ནི་དེ་བས་ཀྱང་གལ༌ཆེའོ།། 25བདག་ལ་འདི་ལྟ་བུའི་ཡིད་ཆེས་ཟབ་མོ་ཡོད༌པས། ཁྱོད་ཅག་གི་དད་པ་ཇེ་བརྟན་དང་དགའ་སྤྲོའང་ཇེ་ཆེར་འགྱུར་བའི༌ཕྱིར། བདག་ནི་སྔར་བཞིན་འཇིག་རྟེན་དུ་གསོན་པོར་འཚོ་ཞིང་ཁྱོད་ཅག་དང་མཉམ་དུ་སྡོད་པར་འགྱུར་བའང་ཤེས། 26ང་རང་སླར་ཡང་ཁྱོད་ཅག་གི་གམ་དུ་སླེབ་པར་འགྱུར་བའི་རྐྱེན༌གྱིས། ཁྱོད་ཅག་གིས་མཱ་ཤི་ཀ་ཡེ་ཤུའི་ནང་དུ་བསྔགས་པའི་དགའ་སྤྲོ་ནི་སྔར་ལས་ཀྱང་ཇེ་ཆེར་འགྱུར༌རོ།།

Philippians 1:12-26

12 I want you to know, brothers, that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.

15 Some indeed preach Christ from envy and rivalry, but others from good will. 16 The latter do it out of love, knowing that I am put here for the defense of the gospel. 17 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.

Yes, and I will rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.

 

Paul is saying that due to preaching Jesus he suffered hardship and we will suffer hardship as well for preaching Jesus.

Paul said that his “imprisonment is for Christ” and truly he was speaking the truth.

Paul was not making excuses as he was examined, put on trial, not once but a few times, and before the highest of local authorities available, and eventually he appealed to Caesar. Bible historian agrees Paul was initially released and set free after his appeal to Caesar.

Paul was a law abiding citizen and he did his ministry purely for Christ.

We can be sure that preaching of the Gospel and bearing witness for Jesus will incur hardship and sufferings and we can be better prepared mentally when we are able to distinguish between “results” and “rewards

Preaching Jesus and ministering of the word in truth and sincerity will result in sufferings and hardship. That is because when we do it in sincerity we do as a form of sacrifice and blessing for others and not for material gains and profits.

Jesus came to save us not to make profit out of us!

Jesus came to redeem us because He wanted to fulfill the will of the Father and to free us from the condemnation of sin.

The result of Jesus’ labor was that He ended up crucified on the cross due to persecution and opposition but He was proven innocent.

Jesus lost His life preaching and teaching the truth of God’s redemption for Man.

But the reward of Jesus’ labor is life and resurrection, eternal redemption of souls from sin and death.

So as we follow Jesus in His labor we will face hardship and suffering. But as we persevere in following Jesus we will reap the same reward of life, and resurrection to eternal life.

 

To be continue …

 

David Z

To Believe in Jesus – Part 30

To Believe in Jesus – Part 30

 

ཡོ་ཧ་ནན། 4:34-35

34དེ་ནས་སྐྱབས་མགོན་ཡེ་ཤུས་འདི་སྐད༌དུ། ང་རང་མངགས་མཁན་གྱི་དགོངས་པ་བཞིན་དུ་བྱེད་པ་དང་ཁོང་གི་ཆོས་དོན་སྒྲུབ་པ་དེ་ནི་བདག་གི་ཁ་ཟས་ཡིན། 35ཁྱོད་ཅག་གི་ཁ་དཔེ༌ལ། ཞིང་འབྲེག་པའི་དུས་ལ་ད་དུང་ཟླ་བ་བཞི་ཡོད་ཅེས་ཟེར་བ་མིན༌ནམ། འོན་ཀྱང་བདག་གིས་ཁྱོད་རྣམས་ལ་འདི་སྐད་སྨྲ༌སྟེ། ཁྱོད་ཅག་གིས་ཞིང་ལ་ལྟོས༌དང༌། ལོ་ཏོག་སྨིན་པར་གྱུར་པས་ཞིང་འབྲེག་རན༌ཏེ།

 

John 4:34-35

34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest.

 

Again Jesus was addressing His disciples a message that was very difficult for them to understand. This conversation Jesus had with His disciples showed us something important the disciples were not prepared for at that moment and at that time in history

 

Harvest

 

Apparently Jesus was referring to harvesting of believers, people of faith, and especially those waiting for the Messiah! This is the time in history the Messiah appeared to atone for human sin and to restore Man to eternal life with God.

It is interesting to note that after Jesus’ resurrection He spend about 40 days with this same group of disciples teaching and explaining the kingdom of God again and repeated what He taught them till they finally understood!

When the same disciples witness the death of Jesus on the cross they were discouraged and even when they saw the resurrected Christ they were perplexed.

So Jesus had to explain everything to His disciples again and we also need to constantly and repeatedly seek to understand God’s plan and purpose to save us.

 

The atonement work of Christ is difficult for us to understand and it happened in God’s appointed time! And the mass harvesting of souls for the kingdom of God cannot happen without the atonement work of Christ!

 

We all struggles with the same difficulties these disciples went through and praise the Lord all these were recorded for our learning. There is that difficulties to connect what they witness on the physical realm to fulfillment of scripture in particular those prophesy of redemption and restoration that would be identified as “harvest“.

So in Jesus’ conversation with the disciples there is that clear position on “harvest” and because that situation happened with the Samaritans who claimed to be related to Jacob, we need to look carefully what is written in Isaiah 11:11

 

ཡེ་ཤ་ཡཱ། 11:11

ཡང་ཉིན་དེར་དཀོན་མཆོག་ཡ་ཝཱེས་ཉིད་ཀྱི་ཕྱག་གིས་ཁོང་གི་འབངས་མིའི་ནང་གི་ལྷག་མ་སྟེ། ཨ་སུར་དང་ཨེ་ཅིབ། ཕཱད་རུའུ་སི་དང་གུ་ཤ། ཨེ་ལཱམ་དང་ཤིན་ཨར། ཧ་མཱད་དང་རྒྱ་མཚོའི་གླིང་བཅས་སུ་ཡོད་པ་རྣམས་ཕྱོགས་གཅིག་ཏུ་བསྡུ་བ་དང་།

 

Isaiah 11:11

In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea.

 

Isaiah prophesy here was not refereeing to the returning Jews from the Babylon Exile because those who return from Babylon were exiled from the southern kingdom of Judah only.

Hundreds of years before the Babylon Exile, Israel was already split into two kingdoms due to civil war after Solomon. The northern kingdom was commonly referred to as Ephraim.

The northern kingdom of Ephraim was conquered by the Assyrian and those Israelites were deported and scattered to the various other nations and territories that lost their land to Assyria as well.

There have been a lot of discussions about the “Ten Lost Tribe”. The mentioned of Assyria clearly points to the devastation and exile of the northern kingdom of Ephraim and Isaiah’s prophesy points to the restoration of the “Ten Lost Tribe”.

There are increasing evident today that Samaritans were Israelites from the tribes of Ephraim and Manasseh exiled by the Assyrian after Israel split into two kingdoms. Although not every Samaritan is descendant of Joseph but the historical link is impossible to dismiss.

Furthermore from the time of exile till the time of Jesus, the many generations of mixed marriages had made the relationship between Samaritans and Israel complicated.

Nevertheless we must not ignore what that woman at the well said to Jesus –

 

ཡོ་ཧ་ནན། 4:11-12

11ཡང་བུད་མེད་ན༌རེ། ཇོ་བོ་ལགས། ཁྲོན་པ་འདི་གཏིང་ཟབ་ཅིང་ཁྱེད་ལ་ཆུ་བཅུ་བྱེད་ཀྱི་ཡོ་བྱད་ཀྱང་མེད་པས་ཚེ་སྲོག་དང་ལྡན་པའི་ཆུ་དེ་གང་ནས་ལེན༌ནམ། 12ངེད་ཅག་གི་མེས་པོ་ཡ་ཀོབ་ཀྱིས་ཁྲོན་པ་འདི་ངེད་རྣམས་ལ་གནང༌ཞིང༌། ཁོང་དང་རང་གི་བུ་རྣམས་དང་གཞན་ཡང་ཕྱུགས་ཟོག་ཐམས་ཅད་ཀྱིས་ཀྱང་ཁྲོན་པའི་ཆུ་འདི་འཐུངས་པ་ཡིན། འོན་ཀྱང་ཁྱེད་ནི་ཡ་ཀོབ་ལས་ཀྱང་ཆེན་པོ་ཞིག་ཡིན་ནམ་ཞེས་སྨྲས་སོ།།

 

John 4:11-12

11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.”

 

She identifies herself as a decedent of Jacob and Jesus did not dispute that!

Does that mean Jesus acknowledged her claim of relationship to Jacob?

And it is here in this incident in John 4 that Jesus speaks of “harvest” to His disciples!

So what we are reading here in John 4 is the beginning of fulfillment of scripture of God’s restoration of His lost sheep, not just the southern kingdom of Judah but also of the “Ten Lost Tribe” of the northern kingdom. And Jesus’ “harvest” would extend to the Gentiles as well.

The apostle Paul also speaks of God’s timing for redemption and restoration –

 

ག་ལད་ཡཱ་པ། 4:4-7

འོན༌ཀྱང༌། དུས་ལོངས༌པའི་ཚེ། དཀོན་མཆོག་གིས་རང་ཉིད་ཀྱི་སྲས་འཇིག་རྟེན་དུ་མངགས༌ཤིང༌། བུ་མོ་ཞིག་གི་མངལ་ལས་འཁྲུངས་པ་དང་། བཀའ་ཁྲིམས་ཀྱི་ལུགས་སྲོལ་འོག་ཏུ་འཁྲུངས་པའང་ཡིན་ཏེ། 5བཀའ་ཁྲིམས་ཀྱི་དབང་འོག་ཏུ་ཡོད་པ་རྣམས་བླུས་ནས། བདག་ཅག་ཁོང་གི་བུ་དང་བུ་མོར་མཛད་པའི༌ཕྱིར་རོ།། 6ཁྱོད་ཅག་ནི་དཀོན་མཆོག་གི་བུ་དང་བུ་མོ་ཡིན༌པས། དཀོན་མཆོག་གིས་རང་གི་སྲས་ཀྱི་ཐུགས་ཉིད་དེ་ཁྱོད་རྣམས་ཀྱི་སེམས་སུ་མངགས༌ཤིང༌། ཨབ་བཱ་ལགས། ཡབ་ལགས་ཞེས་འབོད་པར་བསྐུལ་ལོ།། 7དེའི༌ཕྱིར། དུས་དེ་ནས༌བཟུང༌། ཁྱོད་ཅག་ནི་གཡོག་པོ་མ་ཡིན་པར་དཀོན་མཆོག་གི་བུ་དང་བུ་མོ་ཡིན། དེ་ལྟར་ལགས༌ན། ཁྱོད་ཅག་ནི་དཀོན་མཆོག་གི་རྐྱེན་གྱིས་ཕ་ཤུལ་འཛིན་མཁན་ཡང་ཡིན༌ནོ།།

 

Galatians 4:4-7

4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God.

 

We should know this redemption Paul talks about could only happen because of the atonement work of Christ! The death and resurrection of Jesus made it possible for us to “receive adoption as sons“. This is part of the “harvest” for the kingdom of God.

This “harvest” started some 2000 years ago and is till happening today and it will continue till Jesus returns and we are part of it.

 

To be continue …

 

David Z