To Believe in Jesus – Part 114

To Believe in Jesus – Part 114

 

ཡོ་ཧ་ནན། 10:27-30

27ངའི་ལུག་རྣམས་ཀྱིས་ངའི་སྐད་ལ་ཉན་པ༌དང༌། ངས་ཀྱང་ལུག་དེ་དག་ངོ་ཤེས་ཏེ་ལུག་རྣམས་ཀྱང་བདག་གི་རྗེས་སུ་འབྲང༌ངོ་།། 28ཡང་བདག་གིས་དེ་རྣམས་ལ་མཐའ་མེད་པའི་ཚེ་སྲོག་སྩོལ༌བས། དེ་དག་ནམ་ཡང་འཇིག་པར་མི་འགྱུར་ཞིང་སུས་ཀྱང་བདག་གི་ལག་ནས་དེ་རྣམས་འཕྲོག་མི་ནུས།

29བདག་གི་ཡབ་ཀྱིས་ལུག་དེ་རྣམས་བདག་ལ་གནང་ཞིང་ཁོང་ཉིད་ནི་ཐམས་ཅད་ལས་མཆོག་ཏུ་གྱུར་པ་ཡིན༌ཏེ། སུ་ཞིག་གིས་ཀྱང་བདག་གི་ཡབ་ཀྱི་ཕྱག་ནས་ལུག་དེ་རྣམས་འཕྲོག་པར་མི་ནུས། 30བདག་དང་ཡབ་ནི་ངོ་བོ་གཅིག་རང་ཡིན་ཞེས་གསུངས༌སོ།།

John 10:27-30

27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

 

Continuing with Jesus’ conversation with a specific group of Jews whom He said were not His sheep because of their disbelief and refusal to trust and obey as they did not accept Jesus’ authority from the Father at that moment.

I think it was the same group who rejected the baptism of John the Baptist.

From here Jesus pointed out

  1. Relationship between His sheep and Him
  2. The promise of eternal life for His sheep
  3. The assurance of eternal life
  4. The power and authority of the Father to protect and preserve His sheep
  5. Jesus’ relationship with the Father

Obviously the first thing Jesus pointed out is

 

Trust and Obedience

 

The subject of trust and obedience is the core foundation of our faith in Christ.

Jesus talked about His sheep hearing His voice and follows Him, and that precisely address the issue of trust and obedience.

In our life as believers and followers of Jesus Christ, we need a clear understanding by ourselves first and foremost how do we actually follow Jesus?

It is about believing what Jesus teaches and preaches, and acting upon what Jesus instructed us to do.

This is what it means to be His sheep – Jesus’ sheep – to believe Him, to trust Him, and to follow His teachings.

Furthermore this trust and obedience we have in Jesus will result in us being recognized and known by our Master and that He knows we are His sheep.

The second important thing Jesus pointed out is the promise of eternal life.

This subject of eternal life is in fact a very important and complex matter that both Jews and Gentiles believers have yet to have complete understanding of because this is something of a future for us. And the background issue about eternal life is death and the afterlife. Means to say when we deal with the subject of eternal life, in the back of our mind we are thinking about if this can be the better option for us as an individual and how can we be sure we can have it.

 

We need to recognize the fact that we do not know the reality of eternal life until we have it. We are hanging on to a future promise yet to be fulfilled.

 

So the whole idea of eternal life have been very difficult to comprehend because we are hanging on future promises, and the guarantee of that future promise for us in Christ seems to be in the death and resurrection of Jesus!

The Jews themselves who have the teachings of God delivered to them through Moses on Mount Sinai are also waiting on a future promise, but a different kind of future promise from what we expect in Jesus the Christ.

Apparently the only clear explicit record about this subject of eternal life is back in Genesis in the creation of Man when Adam and Eve had access to the Tree of Life before they sinned against the warnings of God and were forfeited of the access to the fruits of the Tree of Life which would had allowed them to live forever.

 

Because of Adam’s sin, all of humanity is condemned to death.

 

Scripture of old points to the coming Messiah and the restoration of Man to life with God. Perhaps this is one reason Jewish rabbinic teachings do advocate the future revelation of a permanent Messianic Age here on Earth. This is in contrast to Christian theological perspective of a definite thousand year of reign by the Messiah.

So the subject of eternal life is not easy to comprehend and I think the apostle Paul had left us a better perspective of eternal life and about our promises and hope in Jesus the Christ –

 

ཀོ་རིན་ཐུ་པ་དང་པོ། 15:50-58

50སྤུན་ཟླ༌རྣམས། བདག་གིས་ཁྱོད་རྣམས་ལ་སྨྲ་བར་བྱ༌སྟེ། ཤ་ཁྲག་གི་ཕུང་བོར་དཀོན་མཆོག་གི་རྒྱལ་སྲིད་འཐོབ་མི་སྲིད༌ལ། ངེས་པར་འཇིག་སྲིད་པ་ལ་འཇིག་པ་མེད་པ་དེའང་འཐོབ་མི་སྲིད། 51ལྟོས༌དང༌། ད་ལྟ་བདག་གིས་ཁྱོད་རྣམས་ལ་གསང་བའི་དོན་ཞིག་སྨྲ་བར༌བྱ། བདག་ཅག་ཐམས་ཅད་འཆི་བར་འགྱུར་བ་མིན༌ཏེ། 52མཇུག་མཐའི་དུང་སྒྲ་གྲགས་པའི་དུས༌སུ། སྐད་ཅིག་མའམ་མིག་རྡེབ་དབང་ཙམ་ལ་བདག་ཅག་ཐམས་ཅད་ཀྱི་ལུས་པོ་འགྱུར་ངེས༌སོ།། དུང་སྒྲ་དེ་གྲགས་པ་དང་། འདས་པོ་རྣམས་སླར་གསོན་པར་མཛད་ཅིང་ནམ་ཡང་འཇིག་པར་མི་འགྱུར༌ཏེ། བདག་ཅག་གི་ལུས་པོའང་འགྱུར་ངེས་ཡིན། 53འཇིག་པར་འགྱུར་བའི་ལུས་པོ་འདི་ཡིས་ནམ་ཡང་འཇིག་པ་མེད་པ་གྱོན་དགོས་ཤིང༌། འཆི་བར་འགྱུར་བའི་ལུས་པོ་འདི་ཡིས་ནམ་ཡང་འཆི་བ་མེད་པ་གྱོན་དགོས་སོ།། 54ཡང་འཇིག་པར་འགྱུར་བའི་ལུས་པོ་འདི་ཡིས་ནམ་ཡང་འཇིག་པ་མེད་པ་གྱོན་པ་དང་། འཆི་བར་འགྱུར་བའི་ལུས་པོ་འདི་ཡིས་ནམ་ཡང་འཆི་བ་མེད་པ་གྱོན་པའི་ཚེ། གསུང་རབ་ཀྱི་མདོ་ལས་ཇི་སྐད༌དུ།

རྒྱལ་ཁས་འཆི་བ་ལ་ནི་ཁྱུར་མིད༌བཏང༌།།

ཞེས་གསུངས་པ་ལྟར་འགྲུབ་པར་འགྱུར༌རོ།། 55ཡང་ཇི་སྐད༌དུ།

ཀྱེ་མ་འཆི་བ་ཁྱོད་ལ་རྒྱལ་ཁ་ཡོད་སྲིད་དམ།།

ཀྱི་ཧུད་འཆི་བ་ཁྱོད་ལ་དུག་མདུང་ཡོད་སྲིད་དམ།།

ཞེས་གསུངས་སོ།། 56འཆི་བའི་དུག་མདུང་ནི་སྡིག་པ་ཡིན༌ལ། སྡིག་པའི་དབང་ཤུགས་ནི་བཀའ་ཁྲིམས་ཡིན། 57འོན༌ཀྱང༌། དཀོན་མཆོག་གིས་བདག་ཅག་གི་གཙོ་བོ་ཡེ་ཤུ་མཱ་ཤི་ཀ་བརྒྱུད༌ནས། བདག་ཅག་རྒྱལ་བར་མཛད་པས་ཁོང་ལ་ཐུགས་རྗེ་ཆེ༌ཞུའོ།།

58དེའི༌ཕྱིར། བདག་གི་སྙིང་ཉེ་བའི་སྤུན་ཟླ༌རྣམས། ཁྱོད་རྣམས་ངེས་པར་འགྱུར་མེད་བརྟན་པོར་སྡོད་པར༌གྱིས། གཙོ་བོའི་ནང་དུ་སྒྲུབ་པའི་ངལ་བའི་ལས་ནི་དོན་མེད་དུ་མི་འགྱུར་བ་ཤེས་པ་བཞིན། ཁྱོད་ཅག་གིས་གཙོ་བོའི་ལས་དོན་འབད་པས་སྒྲུབས་ཤིག །

1 Corinthians 15:50-58

50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”

55 “O death, where is your victory?

O death, where is your sting?”

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

 

Paul was a Pharisee of the Pharisees, and schooled under Gamaliel the Elder, before he switched camp to follow Jesus. Therefore Jews, even till today, regarded Paul as a heretic because he believed and preached Jesus as the Messiah chosen of God.

The background of Paul meant he was an expert in rabbinic teachings and understood Hebrew traditions in scripture interpretations and he knew what kind of disagreements his fellow Jews had with Jesus especially about the kingdom of God.

Therefore Paul warned them, and us,

 

སྤུན་ཟླ༌རྣམས། བདག་གིས་ཁྱོད་རྣམས་ལ་སྨྲ་བར་བྱ༌སྟེ། ཤ་ཁྲག་གི་ཕུང་བོར་དཀོན་མཆོག་གི་རྒྱལ་སྲིད་འཐོབ་མི་སྲིད༌ལ། ངེས་པར་འཇིག་སྲིད་པ་ལ་འཇིག་པ་མེད་པ་དེའང་འཐོབ་མི་སྲིད།

“flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable”

 

In summary Paul explained the importance of our resurrection to inherit eternal life.

Please take note of Paul’s discourse in 1 Corinthians 15 about resurrection, the point of contention was not about Jesus’ resurrection but there were those who claimed to be believers and followers of Christ they believed in the resurrection of Christ which cannot be denied and they questions their own resurrection.

In other words there were believers who think and believe the resurrection of Jesus is an isolated incident for Jesus and nothing to do with them as individual!

Back to the message in John 10, Jesus talked about promise of eternal life for His sheep, and we must not missed out the connection between Jesus’ promise of eternal and our future resurrection in Christ.

 

To be continue …

David Z

To Believe in Jesus – Part 113

To Believe in Jesus – Part 113

 

ཡོ་ཧ་ནན། 10:25-30

25དེ་ནས་སྐྱབས་མགོན་ཡེ་ཤུས་འདི་སྐད༌དུ། བདག་གིས་སྔ་མོ་ནས་སྨྲས་ཀྱང་ཁྱོད་རྣམས་ཡིད་མ་ཆེས། བདག་གིས་རང་གི་ཡབ་ཀྱི་མཚན་གྱི་སྒོ་ནས་མཛད་པའི་ལས་དེ་དག་གིས་ང་རང་ལ་བདེན་དཔང་བྱེད༌པ་ཡིན། 26འོན་ཀྱང་ཁྱོད་རྣམས་ནི་བདག་གི་ལུག་མིན་པས་བདག་ལ་ཡིད་མི་ཆེས༌ཤིང་། 27ངའི་ལུག་རྣམས་ཀྱིས་ངའི་སྐད་ལ་ཉན་པ༌དང༌། ངས་ཀྱང་ལུག་དེ་དག་ངོ་ཤེས་ཏེ་ལུག་རྣམས་ཀྱང་བདག་གི་རྗེས་སུ་འབྲང༌ངོ་།། 28ཡང་བདག་གིས་དེ་རྣམས་ལ་མཐའ་མེད་པའི་ཚེ་སྲོག་སྩོལ༌བས། དེ་དག་ནམ་ཡང་འཇིག་པར་མི་འགྱུར་ཞིང་སུས་ཀྱང་བདག་གི་ལག་ནས་དེ་རྣམས་འཕྲོག་མི་ནུས།

29བདག་གི་ཡབ་ཀྱིས་ལུག་དེ་རྣམས་བདག་ལ་གནང་ཞིང་ཁོང་ཉིད་ནི་ཐམས་ཅད་ལས་མཆོག་ཏུ་གྱུར་པ་ཡིན༌ཏེ། སུ་ཞིག་གིས་ཀྱང་བདག་གི་ཡབ་ཀྱི་ཕྱག་ནས་ལུག་དེ་རྣམས་འཕྲོག་པར་མི་ནུས། 30བདག་དང་ཡབ་ནི་ངོ་བོ་གཅིག་རང་ཡིན་ཞེས་གསུངས༌སོ།།

John 10:25-30

25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand.

29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

 

Continuing with Jesus’ response to a specific group of Jews who confronted Him with that direct question

 

24ཡ་ཧུ་དཱ་པ་རྣམས་ཀྱིས་ཁོང་གི་མཐའ་བསྐོར་ཏེ་ན༌རེ། ཁྱེད་ཀྱིས་དུས་ནམ་ཞིག་གི་བར་དུ་ངེད་ཅག་ལ་ཐེ་ཚོམ་སྐྱེས་སུ་འཇུག༌གམ། ཁྱེད་རང་སྐྱབས་མགོན་མཱ་ཤི་ཀ་ཡིན་ན་ངེད་ཅག་ལ་གསལ་པོར་གསུང་བར་མཛོད་ཅེས་ཞུས་སོ།།

24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

 

Jesus confronted their disbelief and He said something here that various Christian denominations today have been debating and arguing for a long time with each claiming their rights of interpretations.

What does Jesus mean in v26?

 

26འོན་ཀྱང་ཁྱོད་རྣམས་ནི་བདག་གི་ལུག་མིན་པས་བདག་ལ་ཡིད་མི་ཆེས༌ཤིང་།

26 but you do not believe because you are not among my sheep.

 

This statement Jesus made had become part of a long standing theological debate among Christian denominations – doctrine of predestination.

 

I do not think Jesus was addressing anything about “doctrine of predestination”.

 

I must point out that this doctrine of predestination which a lot of Christians are familiar with is basically a man-made theological construct and it is never explicitly stated in scripture! The doctrine of predestination became prominent after the Reformation although the ideology behind it had been around for a long time since the founding of the Roman Catholic Church. It was during and after the Reformation that the doctrine of predestination became part of what we know today as systematic theology. Therefore till today this doctrine is still highly debatable if not controversial among those front line field workers doing mission outreach to the unreached.

So, since Jesus made this statement

 

26འོན་ཀྱང་ཁྱོད་རྣམས་ནི་བདག་གི་ལུག་མིན་པས་བདག་ལ་ཡིད་མི་ཆེས༌ཤིང་།

26 but you do not believe because you are not among my sheep.

 

We must do our best to understand from Jesus’ perspective what was He addressing in this context.

We could get better and clearer understanding from Jesus’ overall public ministry because His message about the kingdom of God throughout His years of public ministry and preaching is consistent.

First let’s look at how Jesus started His public ministry

 

མད་ཐཱ། 4:17 – དེ་ནས་བཟུང་ཡེ་ཤུས་ཆོས་བསྟན་འགོ་ཚུགས་གནང་སྟེ་  “དཀོན་མཆོག་གི་རྒྱལ་སྲིད་འཐོན་ལ་ཉེ་བར་སླེབས་པས། ཁྱེད་ཚོས་སྤྱོད་པ་ངན་པ་རྣམས་སྤངས་ནས་སེམས་བསྒྱུར་དགོས་”  ཞེས་གསུངས།  ཉེ་གནས་ཐོག་མ།

Matthew 4:17 – From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

 

It is very clear from Jesus’ message that He is calling for a specific kind of response.

How we response to Jesus’ message and teaching involve our human will and decision making and our actions.

To repent simply means to turn away from our sins and sinful ways against the teachings of God the Father. Our human will and decision to follow Jesus will eventually involve change of lifestyle and habits.

As a general observation – those who listened and yet refused to repent had chosen either not to believe what Jesus was preaching or do not accept His authority from God.

The redemption plan of God for Man from sin and eternal death basically involves two key factors

 

1) God’s offer of atonement, forgiveness, and restoration. If God who is the eternal judge of our lives do not provide this option then there is no salvation for mankind. But God did provide us the option for redemption and His salvation plan is revealed in His chosen Messiah – Jesus the Christ.

རོ་མཱ་པ། 6:23 – དེས་ན་སྡིག་པའི་གླ་ཆ་འཆི་བ་ཡིན༌ཡང༌། དཀོན་མཆོག་གི་ཐུགས་རྗེའི་གནང་སྦྱིན་ནི་བདག་ཅག་གི་གཙོ་བོ་མཱ་ཤི་ཀ་ཡེ་ཤུའི་ནང་དུ་ཡོད༌པའི་མཐའ་མེད་པའི་ཚེ་སྲོག་དེ་ཡིན་ནོ།།

Romans 6:23 – For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

 

2) Our human response. God have provided and we need to response through our human will to believe and through acts of obedience

 

ཡོ་ཧ་ནན་དང་པོ། 1:5-10

5དཀོན་མཆོག་ནི་འོད་ཟེར་ཡིན་པས་ཁོང་ལ་མུན་ནག་གཏན་ནས་མེད་དོ།། འདི་ནི་ངེད་ཅག་གིས་སྐྱབས་མགོན་ཡེ་ཤུ་ནས་ཐོས་ཤིང་ཁྱོད་ཅག་ལ་སྒྲོག་པའི་བརྡ་འཕྲིན་ཡིན་ནོ།། 6གལ་ཏེ། བདག་ཅག་གིས་དཀོན་མཆོག་དང་འདྲིས་ཡོད་ཟེར་ཡང་། ད་དུང་མུན་ནག་ནང་དུ་སྤྱོད་པ་ཡིན་ན། དེ་ནི་བདག་ཅག་གིས་རྫུན་སྨྲས་པ་ཡིན་པས་བདེན་པ་ཉིད་བཞིན་དུ་སྤྱད་པ་སྤྱོད་པ་མ་ཡིན། 7དཀོན་མཆོག་ནི་འོད་ཟེར་ནང་དུ་བཞུགས་པ་བཞིན་བདག་ཅག་འོད་ཟེར་ནང་དུ་སྤྱོད་པ་ཡིན་ན། བདག་ཅག་ཕན་ཚུན་ལ་འདྲིས་ཡོད་པ་ཡིན་ལ། ཁོང་གི་སྲས་སྐྱབས་མགོན་ཡེ་ཤུའི་སྐུ་ཁྲག་གིས་བདག་ཅག་གི་སྡིག་པ་ཐམས་ཅད་འདག་པར་མཛད༌དོ།།

8བདག་ཅག་གིས་རང་ལ་སྡིག་པ་མེད་ཟེར་ན། དེ་ནི་རང་མགོ་རང་གིས་གཡོག་པ་ཡིན་པས། བདེན་པ་ཉིད་ནི་བདག་ཅག་གི་སེམས་སུ་གནས༌པ་མ་ཡིན་ནོ།། 9དཀོན་མཆོག་ནི་ཡིད་རྟོན་རུང་བ་དང་དྲང་བདེན་ཡིན་པས། བདག་ཅག་གིས་རང་གི་སྡིག་པ་མཐོལ་བཤགས་བྱས༌ན། ཁོང་གིས་བདག་ཅག་གི་སྡིག་པ་བསལ་ཞིང་དྲང་བདེན་མ་ཡིན་པ་ཐམས་ཅད་གཙང་མར་མཛད་ངེས་ཡིན། 10བདག་ཅག་གིས་སྡིག་པ་བྱས་མ་མྱོང་ཟེར་ན། བདག་ཅག་གིས་དཀོན་མཆོག་ནི་ཞལ་རྫུན་གསུང་མཁན་དུ་བརྩིས་པས། ཁོང་གི་བཀའ་ཡང་བདག་ཅག་གི་སེམས་སུ་གནས༌པ་མ་ཡིན་ནོ།།

1 John 1:5-10

5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

 

So Jesus’ call for repentance requires our human response.

God’s offer of redemption involves our human will and decision to trust and obey.

The situation in John 10, the obvious reason why Jesus pointed out these Jews was not His sheep because of their disbelief and refusal to trust and obey.

To be continue …

David Z

To Believe in Jesus – Part 112

To Believe in Jesus – Part 112

 

ཡོ་ཧ་ནན། 10:22-30

22དེ་ནས་ཡེ་རུ་སཱ་ལེམ་གྱི་བསྔོ་བའི་དུས་ཆེན་ལ་སླེབས་ཤིང་། དུས༌དེ་ནི་དགུན་དུས་ཡིན། 23སྐྱབས་མགོན་ཡེ་ཤུ་མཆོད་ཁང་ནས་སོ་ལོ་མོན་ཞེས་པའི་ཁྱམས་རར་ཞབས་ཀྱིས་བཅགས་ཤིང་། 24ཡ་ཧུ་དཱ་པ་རྣམས་ཀྱིས་ཁོང་གི་མཐའ་བསྐོར་ཏེ་ན༌རེ། ཁྱེད་ཀྱིས་དུས་ནམ་ཞིག་གི་བར་དུ་ངེད་ཅག་ལ་ཐེ་ཚོམ་སྐྱེས་སུ་འཇུག༌གམ། ཁྱེད་རང་སྐྱབས་མགོན་མཱ་ཤི་ཀ་ཡིན་ན་ངེད་ཅག་ལ་གསལ་པོར་གསུང་བར་མཛོད་ཅེས་ཞུས་སོ།། 25དེ་ནས་སྐྱབས་མགོན་ཡེ་ཤུས་འདི་སྐད༌དུ། བདག་གིས་སྔ་མོ་ནས་སྨྲས་ཀྱང་ཁྱོད་རྣམས་ཡིད་མ་ཆེས། བདག་གིས་རང་གི་ཡབ་ཀྱི་མཚན་གྱི་སྒོ་ནས་མཛད་པའི་ལས་དེ་དག་གིས་ང་རང་ལ་བདེན་དཔང་བྱེད༌པ་ཡིན། 26འོན་ཀྱང་ཁྱོད་རྣམས་ནི་བདག་གི་ལུག་མིན་པས་བདག་ལ་ཡིད་མི་ཆེས༌ཤིང་། 27ངའི་ལུག་རྣམས་ཀྱིས་ངའི་སྐད་ལ་ཉན་པ༌དང༌། ངས་ཀྱང་ལུག་དེ་དག་ངོ་ཤེས་ཏེ་ལུག་རྣམས་ཀྱང་བདག་གི་རྗེས་སུ་འབྲང༌ངོ་།། 28ཡང་བདག་གིས་དེ་རྣམས་ལ་མཐའ་མེད་པའི་ཚེ་སྲོག་སྩོལ༌བས། དེ་དག་ནམ་ཡང་འཇིག་པར་མི་འགྱུར་ཞིང་སུས་ཀྱང་བདག་གི་ལག་ནས་དེ་རྣམས་འཕྲོག་མི་ནུས། 29བདག་གི་ཡབ་ཀྱིས་ལུག་དེ་རྣམས་བདག་ལ་གནང་ཞིང་ཁོང་ཉིད་ནི་ཐམས་ཅད་ལས་མཆོག་ཏུ་གྱུར་པ་ཡིན༌ཏེ། སུ་ཞིག་གིས་ཀྱང་བདག་གི་ཡབ་ཀྱི་ཕྱག་ནས་ལུག་དེ་རྣམས་འཕྲོག་པར་མི་ནུས། 30བདག་དང་ཡབ་ནི་ངོ་བོ་གཅིག་རང་ཡིན་ཞེས་གསུངས༌སོ།།

John 10:22-30

22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

 

The gospel writer made a special note about when and where the next confrontation between fanatic Jews and Jesus took place – the Feast of Dedication at Jerusalem.

I mentioned fanatic Jews because it was not just the Pharisees – as assumed by many Christian pastors and preachers – who were nitpicking with Jesus and being antagonistic. Bad religious leadership is one problem but their supporters who do blind allegiances and are ready to attack anyone who do not agree with their policies can do more harm very destructive harm. Therefore Jesus warned His disciples often about persecution for righteousness sake, for the sake of the gospel, and for sake of His name.

If we read records of the gospel and what happen in the Book of Acts, it was usually these fanatic supporters of bad religious leaderships who first started persecuting believes of Jesus and eventually when the issues gets blown up believers and disciples of Jesus were dragged to courts for unfair trial and punishment according to their religious doctrines.

About this Feast of Dedication in John 10, this should be important to note as this particular feast is not one of the three major feasts of the Lord requested by God Yahweh with specific instructions given to Moses at Mount Sinai.

In fact there was no such thing as the Feast of Dedication even for the returning Jews from the Babylonian Exile who rebuilt the walls of Jerusalem and the Temple.

 

So why is this Feast of Dedication mentioned here in John 10 and why were the Jews observing it? And more important – why did this gospel writer made specific note of it?

 

What most Christians know about the Old Testament Canons – the same list of 39 books listed in the Hebrew Bible – have no trace no references to the Feast of Dedication whatsoever.

However, there is a list of books not officially accepted in into either Old or New Testament Canons and it does contain references to the Feast of Dedication. This list of records and literature is commonly known as the Biblical Apocrypha, and few of the Christians denominations use them. The book of 1 and 2 Maccabees found in the Apocrypha provides background to the Feast of Dedication we read about in John 10.

This Feast of Dedication mentioned in John 10 was also known as Feast of the Maccabees in memory of the Maccabean Revolt – a Jewish rebellion about 150 years before Jesus and John the Baptist, against the Seleucid Empire of Antiochus IV Epiphanes.

The Maccabean Revolt brought liberation for the Jews in Jerusalem they had hope for, but that freedom and independence from foreign rule was short lived because the Romans soon took control of Jerusalem.

 

The connection between the Feast of Dedication, the Maccabean Revolt, and the Messiah should not be overlooked.

 

For us modern day Christians and believers we may not see any of these connections but for those Jews in the days of Jesus and John the Baptist the connections was so strong and the memory of the Maccabean Revolt still fresh in their minds, therefore these Jews in John 10 demanded of Jesus

 

24ཡ་ཧུ་དཱ་པ་རྣམས་ཀྱིས་ཁོང་གི་མཐའ་བསྐོར་ཏེ་ན༌རེ། ཁྱེད་ཀྱིས་དུས་ནམ་ཞིག་གི་བར་དུ་ངེད་ཅག་ལ་ཐེ་ཚོམ་སྐྱེས་སུ་འཇུག༌གམ། ཁྱེད་རང་སྐྱབས་མགོན་མཱ་ཤི་ཀ་ཡིན་ན་ངེད་ཅག་ལ་གསལ་པོར་གསུང་བར་མཛོད་ཅེས་ཞུས་སོ།།

24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

 

This question was directed at Jesus during the Feast of Dedication at Jerusalem and it happened right at that area in the Temple named in honor of King Solomon.

All these that was happening during the Feast of Dedication was no coincidence – the gospels records shows about 3 years of Jesus’ public ministry and these Jews had many opportunities to question and debate with Jesus but it had to be this moment at the Feast of Dedication they raised that questions “If you are the Christ”.

Can you feel the sense of urgency and heaviness these Jews were directing that kind of question to Jesus? I think they came to Jesus, surrounded Jesus, put Jesus in a corner and demanded an immediate answer. It was a kind of upfront personal interrogation.

In various previous post I pointed out at that time of John the Baptist and Jesus, many of the Jews were waiting and expecting a coming Messiah to liberate the Jews living in Jerusalem from foreign rule and restore the nation of Israel to sovereignty. The Maccabean Revolt seems to have had achieved that but because it was short lived and the Roman soon conquered Jerusalem, those Jews who remember that incident abandoned the idea the kingdom of God had arrived with the result of the Maccabean Revolt and with their God appointed and long awaited Messiah. But they continued to hope for and wait for the coming Messiah to be revealed, and remember the Maccabean Revolt happened just about 150 years before Jesus.

By the time of John the Baptist and Jesus, expectations was running high and thus the repeated questions recorded in the gospel, Jews asking Jesus if the kingdom of God is here.

It is important to note and remember what Jesus actually said about the kingdom of God

 

མད་ཐཱ། 4:17 – དེ་ནས་བཟུང་ཡེ་ཤུས་ཆོས་བསྟན་འགོ་ཚུགས་གནང་སྟེ་  “དཀོན་མཆོག་གི་རྒྱལ་སྲིད་འཐོན་ལ་ཉེ་བར་སླེབས་པས། ཁྱེད་ཚོས་སྤྱོད་པ་ངན་པ་རྣམས་སྤངས་ནས་སེམས་བསྒྱུར་དགོས་”  ཞེས་གསུངས།  ཉེ་གནས་ཐོག་མ།

Matthew 4:17 – From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

 

Jesus was calling for repentance to be ready for the kingdom of God.

Of course Jesus’ message did not go well with these fanatic Jews who were expecting a military campaign to overthrow the Romans and liberate Jerusalem from foreign power.

Today we have the benefit of hindsight and we know

 

Jesus is the Messiah chosen of God but not the type of messiah the Jews wanted at that time

 

But not every Jews rejected Jesus and therefore the Jewish community was divided.

 

To be continue …

David Z