THE STORY OF STEPHEN LUNGU – Part 1

THE  STORY  OF  STEPHEN  LUNGU

Stephen tells his own story in the book Freedom Fighter, Monarch Publications, 1994. As a terrorist he was sitting at a Christian gathering in Zimbabwe, Africa, carrying a bag of bombs with the intention of killing as many people as possible; sitting and listening when he was seized. But not by the police; it was by the Holy Spirit of Jesus that he was arrested.

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“Death spread to all men because all men sinned” (footnote*)

Part I  Stephen, An Unloved and Unwanted Boy

It was in 1943 that he was born. His home was in slums on the edge of Salisbury, which was the capital of Rhodesia, as the country was then called. Its powerful Government was controlled by white landowners. He tells the story in his own words starting as far back as he can remember:

“My mother was always cross with me because, as a small boy aged four, I was often sick with chest pains; and whenever I coughed, she would scold me. But I did love the times when she had drunk beer and was relaxed, and then I could cuddle up against her big warm body. She was very, very black; and I thought her beautiful.

“Mama and Papa used to fight, on the few occasions that Papa came home. He didn’t like me, telling me I wasn’t his son; but he liked my brother John The very fact that I existed seemed to be the cause of their quarrelling; and that too was what made her angry with me.

“Then there was a time when Papa didn’t come home at all. I was seven, John was five, and we had a baby sister. And one day Mama took us from our hut, and we walked into the square of the black township called Highfield. There she said, ‘Stephen, I want you to stay here. Stay!’, then, ‘Here’ as she pushed little sister into my arms, ‘Take care of her. And watch your brother; don’t let him run off. I must go … to the toilet (gsang spyod).’

“We waited. But she didn’t come back. The police found us. First they put us in an orphanage. Then they found our Aunt Bete; so we were put to stay with her. But she did not want us.

“Then Papa came from the country of Malawi and took us away to live there with his new wife. He used to slap her frequently, and she in turn would beat me. So, finally, I ran away. I took the long train journey back to Rhodesia with no ticket and hiding under the seats. And back to Aunt Bete.

“But Aunt Bete was furious and locked me up in the chicken coop, and fed me with food left-overs that were just poured onto the wire netting. I had to sleep in the chicken dung. Later I was allowed to sweep and fetch water, and to sleep in the house; but I had to get out by day, and was always hungry. I discovered that, if I walked across town, I could find and eat thrown-away food in the waste bins of white houses. It was food that was often slimy or green with mould. And sometimes it made me horribly sick, but I was no longer hungry all the time.

“I was eight years old by now, and found other poor boys. With them I would go to carry clubs for the white gentlemen at the golf club, if they asked us. Or we could fetch mis-hit tennis balls at the tennis club for the players. I earned a little money that way, but Aunt Bete found out and wanted the money. So I left and had to sleep in a scraped-out hollow in the sand under a bridge.                                                            With the other boys I learned to smoke tobacco, take drugs and drink alcohol. We would go to the cinema, and see the cowboy films; then learn how to throw knives.                                                         But before long less and less money could be earned at the white sports clubs. So I was forced back to scavenging for discarded food from garbage bins.

“I was 13, unloved, unwanted and depressed; and one day I unsuccessfully tried to commit suicide. Rescued, I was given a nice bed and food in the police station, and again in the hospital; but soon was sleeping under the bridge, and scavenging for food again. I thought, ‘Commit a crime, and the police will make sure I die properly!’                                                                                                                                                           After this I and the other boys turned into vicious teen-agers. We used stolen knives and used our power over people, causing pain and fear and robbing them for their money.

“When I was 16, I came to realise that Rhodesia did not belong to the whites; it was our country, its real name was Zimbabwe. And that also was when some men found us and told us that they could train us to become Freedom Fighters for our liberation from white rule. We did not know that they were being paid to do this by communists in other countries.”

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Next time, Part II: How Stephen came to hate the whites in Rhodesia, and was trained in terrorist methods.

*This quotation is part of Romans 5 verse 12. The story of how the first man sinned and died is told in Genesis Chapter 3. As a result (rgyu rkyen snga phyi), men are born with the three poisons (dug gsum) of desire, hatred and ignorance. 

THE STORY OF MARIAM

THE  STORY  OF  MARIAM

Christmas (Christ’s Birthday) is celebrated at this time of year. This story of how Jesus was born to a virgin (mo gsar) named Mariam is told in the Gospel of Luke. Never before had a girl, without experience of union with a man (skyes-pa dang ‘dus ma myong), given birth to a child. For this reason Dr Luke, a physician, had made detailed enquiry of events from the beginning in order to be certain of the facts.

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It was about 2015 to 2020 years ago, and Mariam was probably a teen-age girl. She lived in  the West Asian country of Israel. Although her family was poor, its lineage (rgyud-pa) went back to David, who had been king of the Jews a thousand years beforehand. She was promised in marriage to a man called Joseph whose lineage also went back to the kings of David’s dynasty.

Until wedding rituals were finished, she was being kept at home.

It was during that time that a messenger-angel, called Gabriel, came from God and said to her, “Greetings, O favoured one, the Lord is with you!”

 

ལེའུ་དང་པོ། 1:26-28

ཨེ༷་ལི་ས་བེད་མངལ་དང་ལྡན་པར་གྱུར་བའི་ཟླ་བ་དྲུག་པར་དཀོན་མཆོག་གིས་ཕོ་ཉ་གེ༷བ་རི་ཨེལ་ག༷་ལིལ་ཡུལ་གྱི་ན༷་ཙ་རེལ་ཟེར་བའི་གྲོང་ཚོར་

མི༷ར་ཡམ་ཞེས་ཟེར་བའི་གཞོན་ནུ་མའི་སར་མངགས། མི༷ར་ཡམ་ནི་རྒྱལ་པོ་དཱ༷་བིད་ཀྱི་རྒྱུད་པ་ཡོ༷་སེབ་ཀྱི་བཟའ་ཟླར་འགྱུར་བ་ཐག་གཅོད་བྱས་པ་རེད།

ནང་ལ་ཕེབས་སྐབས་གེ༷བ་རི་ཨེལ་གྱིས་ཁོ་མོར་“ཐུགས་རྗེ་ཐོབ་པ་ཁྱོད་ལ་བདེ་བ་དང་ལྡན་པར་གྱུར་ཅིག གཙོ་བོ་ཁྱོད་དང་མཉམ་དུ་བཞུགས་”ཞེས་གསུངས།

His words made Mariam very frightened. She wondered what was the meaning of this greeting. The angel spoke again, ‘Don’t fear, Mariam; God is pleased with you. You’ll have a son whom you are to call Jesus. He’ll be great and be given the name The Son of the Most High God. He will be king in the line of King David over Israel, and his kingdom will last for ever.’

 

ལེའུ་དང་པོ། 1:30-33

དཀོན་མཆོག་གི་ཕོ་ཉས་ཁོ་མོར་“མི༷ར་ཡམ། མ་འཇིགས་ཤིག དཀོན་མཆོག་ནས་ཁྱོད་ལ་ཐུགས་རྗེ་ཐོབ།

ལྟོས་ཤིག ཁྱོད་མངལ་དང་ལྡན་པར་འགྱུར་ཏེ་སྲས་ཤིག་སྐྱེས་ནས་ཁྱོད་ཀྱིས་ཁོང་གི་མཚན་ལ་ཡེ༷་ཤུ་ཞེས་ཐོགས་ཤིག

ཁོང་སྐྱེས་བུ་ཆེན་པོར་འགྱུར་ལ་བླ་ན་མེད་པའི་དཀོན་མཆོག་གི་སྲས་ཞེས་ཀྱང་གསོལ་བར་འགྱུར། གཙོ་བོ་དཀོན་མཆོག་གིས་ཁོང་ལ་རང་གི་མེས་པོ་དཱ༷་བིད་གྱི་བཞུགས་ཁྲི་གནང་ཞིང༌།

ཁོང་གིས་ཡ༷་ཀོབ་ཀྱི་རྒྱུད་པར་དུས་རྒྱུན་དུ་དབང་སྒྱུར་ལ། ཁོང་གི་རྒྱལ་སྲིད་ནི་མཐའ་མེད་པའོ་”ཞེས་གསུངས།

 

But Mariam did not understand, because her marriage to Joseph was not yet completed. She said, ‘How can that be? I am a virgin.’

 

ལེའུ་དང་པོ། 1:34

མི༷ར་ཡམ་གྱིས་ཕོ་ཉ་ལ་“ང་སྐྱེས་པ་དང་འདུས་མ་མྱོང་བས་འདི་ཅི་ལྟར་སྲིད་”ཅེས་ཞུས་པ་ན།

 

And Gabriel explained, ‘The Holy Spirit will fall upon you, and the power of the Most High God will spread over you; therefore the child to be born to you will be called the holy Son of God … For nothing will be impossible with God.’

 

ལེའུ་དང་པོ། 1:35

ཕོ་ཉས་“དམ་པའི་ཐུགས་ཉིད་ཁྱོད་ལ་འབབ་ཅིང་བླ་ན་མེད་པའི་དཀོན་མཆོག་གི་ནུས་མཐུ་ཁྱོད་ལ་ཁྱབ་པར་འགྱུར། དེའི་ཕྱིར་ཕྲུ་གུ་དམ་པ་དེ་ལ་དཀོན་མཆོག་གི་སྲས་ཞེས་གསོལ།

ལེའུ་དང་པོ། 1:37

གང་ཡིན་ཟེར་ན། དཀོན་མཆོག་གིས་མཛད་མི་སྲིད་པ་གང་ཡང་མེད་དོ་”ཞེས་གསུངས།

 

And Mariam believed, and said, ‘I am the Lord’s maidservant (gyok-mo). So, let it happen to me as you say.’

 

ལེའུ་དང་པོ། 1:38

དེ་ནས་མི༷ར་ཡམ་གྱིས་“ང་གཙོ་བོའི་གཡོག་མོ་ཞིག་ཡིན་ཏེ་ཁྱེད་ཀྱི་བཀའ་ལྟར་ང་ལ་འབྱུང་བར་ཤོག་”ཅེས་སྨྲས་ནས་ཕོ་ཉ་ཕར་ཕེབས།

 

Then the angel left, and Mariam’s heart was filled with wonder and joy. What to say? She was just a village girl; what a privilege that God was giving her!

And she sang; she knew that she was blessed because God’s plan to bless the world given to Abraham, the forefather of the Israelite nation, was about to be fulfilled through her. And she foresaw that future generations would call her blessed as the mother of the Messiah Christ Jesus.

 

ལེའུ་དང་པོ། 1:46-50

ཡང་མི༷ར་ཡམ་གྱིས་ ང་ཡི་སེམས་ནས་གཙོ་བོར་བསྟོད༎

དཀོན་མཆོག་སྐྱབས་མགོན་ལ་ཡི་རང༌༎

ཁོང་གིས་དམའ་བའི་གཡོག་མོར་གཟིགས༎ ད་ནས་མི་རབས་ཀུན་གྱིས་ནི༎ ང་ལ་བདེ་ལེགས་བརྗོད་པར་འགྱུར༎

དབང་ཀུན་ལྡན་པས་ང་ལ་ནི༎ ངོ་མཚར་ལས་རྣམས་མཛད་པ་དང༌༎ ཁོང་གི་མཚན་ནི་དམ་པ་ཡིན༎

ཁོང་ལ་གུས་པའི་མི་རབས་ཀུན༎ ཁོང་གི་ཐུགས་རྗེས་ཁྱབ་པར་འགྱུར༎

 

ལེའུ་དང་པོ། 1:54-55

ཁོང་གིས་མེས་པོར་གསུངས་པ་ལྟར༎ གཡོག་པོ་ཡི༷་སི་ར་ཨེལ་ལ༎ ཁོང་གིས་རོགས་པ་གནང་བར་མཛད༎ ཨ༷བ་ར་ཧམ་དང་དེའི་རྒྱུད་པ༎ དགོངས་ནས་ནམ་ཡང་ཐུགས་རྗེས་གཟིགས༎ ཞེས་གསུངས་སོ།

 

Her song is still sung by churches all around the world, especially at Christmas time.

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Mariam believed that what God told her would happen; and, as a result, she was mightily blessed. Her life was changed. And, likewise, the lives of all who honour her holy son Jesus, trusting in his mercy, will be blessed.

THE STORY OF NYUGRAM

THE  STORY  OF  NYUGRAM

We tell the story of a God fearer who was led to meet Jesus by one of his disciples. ‘God-fearer’ was the title given by Jews to those who had belief in the One True God. In the Hebrew shastra we read that God made the universe (Genesis Chapter 1). He is the Self-existent Rarest and Best One (rang-grub dkon-mchok). He is the One who described Himself as I AM WHO I AM (Exodus 3:14). And the shastra describes how he was the Creator; that is, all things in the universe have their cause (rgyu) in Him. (See footnote)

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Dr Luke tells the story of this very important minister to the Candace (Queen Mother), ruler of her country in Africa. It is found in Acts Ch.8 vv.26-40, which is posted separately. I have given him the name Nyugram because in Luke’s account in Greek he is called eunuchos; and a eunuch he may have been; or else Eunuch was the title of his ministerial post.

Nyugram had been worshipping in the Temple in Jerusalem, and was now setting off on his long journey home in his bullock-drawn official ‘car’. He had reached the dry steppe country near Gaza, and was reading the shastra. And then Philip, a disciple of Jesus, approached and spoke to him.

“Do you understand what you are reading?”

Verse 30

ཕི་ལིབ་དེའི་རྩར་བརྒྱུགས་ཤིང༌། གཉེར་དཔོན་དེས་ལུང་སྟོན་པ་ཡེ་ཤ་ཡཱ་ཡི་མདོ་ཀློག་གི་ཡོད་པ་ཐོས་ནས་ཁོང་ལ་ “ཁྱེད་ཀྱིས་ཀློག་པ་དེའི་དོན་རྟོགས་སམ་” ཞེས་དྲིས།

Nyugram replied, “How can I, unless someone guides me?”

 

Verse 31

གཉེར་དཔོན་གྱིས་ “སུ་ཞིག་གིས་ང་ལ་གསལ་བཤད་མ་བྱས་ན་ངས་ཇི་ལྟར་ཤེས་” ཅེས་སྨྲས་ནས་ཁོང་གིས་ཕི་ལིབ་ལ་ཤིང་རྟའི་ནང་མཉམ་དུ་སྡོད་པར་གདན་དྲངས།

And Philip was invited to explain the sutra to him.

“Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. 

In his humiliation justice was denied him.  

Who can describe his generation?                   

For his life is taken away from the earth.” (Isaiah 53:7,8)

 

Verses 32,33

ཁོང་གིས་ཀློག་བཞིན་པའི་མདོ་ནི།

ཁོང་ནི་ལུག་ལྟར་བཤས་རར་ཁྲིད་པ་ཡིན།།

བལ་འབྲེག་མཁན་སར་གནས་པའི་ལུག་གུ་བཞིན།།

སྐད་སྒྲ་མེད་པ་ལྟར་དུ་ཞལ་མི་འབྱེད།།

དམའ་བའི་སྐབས་སུ་གཞུང་དྲང་ཁྲིམས་མ་བཅད།།

ཁོང་གི་གདུང་རྒྱུད་སུ་ཡིས་འཆད་པར་ནུས།།

ཁོང་གི་ཚེ་སྲོག་ས་ནས་འཕྲོག་པས་སོ།།

 

And Nyugram asked, “About whom does the prophet say this, about himself or about someone else?”

 

Verse 34

གཉེར་དཔོན་གྱིས་ཕི་ལིབ་ལ་ “ལུང་བསྟན་དེ་ནི་ལུང་སྟོན་པས་ཁོ་རང་ངམ་ཡང་ན་མི་གཞན་སུ་ཡི་སྐོར་གསུངས་པ་དེ་ང་ལ་གསུངས་དང་” ཞེས་སྨྲས་པ་ན།

Then Philip explained how the sutra was a prophecy of how Jesus himself would take the blame for our sin, because, while he was being humiliated and dying, it was our punishment that he carried. He himself left behind no family, yet it was so, that we might have future unfading life.

At that moment they came to one of the very few streams in those parts. And Nyugram exclaims, “Ah! see, some water! What is there to stop me being baptized?”

Verse 36

ཁོ་ཚོ་ལམ་ལ་འགྲོ་དུས་ཆུ་ཡོད་སར་སླེབས་པས་གཉེར་དཔོན་གྱིས་ “ལྟོས་དང༌། འདིར་ཆུ་འདུག ངས་ཁྲུས་གསོལ་ལེན་ན་ཅི་མ་རུང་” ཞེས་བཤད་ནས།*

So Philip baptized him.

He came up dripping, but with joy in his heart as he travelled on.

 

footnote –

དཀོན་མཆོག

དཀོན་མཆོག་ནི་ཡབ་དཀོན་མཆོག་དང༌། སྲས་དཀོན་མཆོག དམ་པའི་ཐུགས་ཉིད་དཀོན་མཆོག་བཅས་ཡིན་ལ། ངེད་རྣམས་ཀྱི་གཙོ་བོ་ཡེ་ཤུ་མཱ་ཤི་ཀའི་ཡབ་ཡིན། ཁོང་ནི་གཙོ་བོ་དཀོན་མཆོག་གམ། ཡ་ཝེ་དཀོན་མཆོག དབང་ཀུན་དང་ལྡན་པའི་དཀོན་མཆོག བླ་ན་མེད་པའི་དཀོན་མཆོག་ཀྱང་ཟེར། དཀོན་མཆོག་ནི་ཀུན་མཁྱེན་ཡིན་ཞིང༌། ཁོང་མ་གནས་པའི་ས་ཆ་གཅིག་ཀྱང་མེད། དཀོན་མཆོག་གིས་འཇིག་རྟེན་ཁམས་དང་དེར་ཡོད་པ་ཐམས་ཅད་བཀོད་པ་གནང་ཞིང༌། སེམས་ཅན་ཐམས་ཅད་ལ་སྲོག་གནང༌། (འགོད་པ་ 1:20-31 ལ་གཟིགས་) ཁོང་གིས་གཙོ་བོ་ཡེ་ཤུར་དད་པ་རྣམས་ལ་དམ་པའི་ཐུགས་ཉིད་མངགས། ཡེ་ཤུའི་ཆོས་ལུགས་ཀྱི་དཀོན་མཆོག་ནི་ནང་པའི་ཆོས་ཀྱི་དཀོན་མཆོག་དང་གཅིག་པ་མིན།ད

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Nyugram found the Saviour Jesus Christ because he believed the prophecy in the shastra. Next time we will read how an apostle of Jesus refused to believe that Jesus had revived from death to be his Saviour, unless he actually saw and touched him.